History writes the word 'Reconciliation' over all her quarrels.
I look upon India-U.S. nuclear cooperation as an act of historic reconciliation.
The reconciliation is not based on the fact that one of the characters opens his eyes and says, "O brother! O sister! How terrible I was! How right and wonderful you were! Please forgive me! Let's hug and love each other from now until the rest of eternity!" This is not the kind of reconciliation I write about; I write about sad, sober, sometimes heart-breaking compromises.
Reconciliation is a long process. We don't have the kind of race clashes that we thought would happen. What we have is xenophobia, and it's very distressing. But maybe you ought to be lenient with us. We've been free for just 12 years.
It's the reason why I am always interested in engaging in people who are pushing us and pushing against the status quo. But having been an activist, the only thing that I'm always encouraging activists to do is, once you have raised the issue, and even through controversial means, you have to come behind it with an agenda and the possibility of reconciliation if power meets your demands.
And he wishes, in the cold quiet of his archer's heart, that he himself could feel the intensity of their reconciliations as strongly as he feels that of their battles.
We certainly will have a vote on proceeding to a bill to repeal Obamacare... it was a very large issue in the campaign. And, the reconciliation process does present an opportunity and we're reviewing that to see what's possible through reconciliation.
So this is reality, this forgiveness, this reconciliation, is true for everybody. Paul insisted that when Jesus died on the cross, he was reconciling "all things, in heaven and on earth, to God." All things, everywhere. ...This reality then isn't something we make come true about ourselves by doing something. It is already true. Our choice is to live in this new reality or cling to a reality of our own making.
I really work for racial reconciliation in many ways. And you can judge me by my writings.
Salvation and justice are not to be found in revolution, but in evolution through concord. Violence has ever achieved only destruction, not construction; the kindling of passions, not their pacification; the accumulation of hate and destruction, not the reconciliation of the contending parties; and it has reduced men and parties to the difficult task of building slowly after sad experience on the ruins of discord.
Reconciliation will not work if it puts a higher value on symbolic gestures and overblown promises rather than the practical needs of Aboriginal and Torres Strait Islanders in areas like health, housing, education and employment.
What we experience in Colombia is fratricide, we fight ourselves and it demonstrates the priority of hatred over peace and reconciliation.
Hostility towards China distorted Australia's international affairs for 20 years until 1972, but reconciliation with China 30 years ago had produced a quarter century of constructive bipartisan relations with our region and the world, unmatched in Australian history.
There is no peace in Southern Africa. There is no peace because there is no justice. There can be no real peace and security until there be first justice enjoyed by all the inhabitants of that beautiful land. The Bible knows nothing about peace without justice, for that would be crying "peace, peace, where there is no peace". God's Shalom, peace, involves inevitably righteousness, justice, wholeness, fullness of life, participation in decision-making, goodness, laughter, joy, compassion, sharing and reconciliation.
There can be no reconciliation where there is no open warfare. There must be a battle, a brave boisterous battle, with pennants waving and cannon roaring, before there can be peaceful treaties and enthusiastic shaking of hands.
RECONCILIATION, n. A suspension of hostilities. An armed truce for the purpose of digging up the dead.
The Journey of Reconciliation was organized not only to devise techniques for eliminating Jim Crow in travel, but also as a training ground for similar peaceful projects against discrimination in such major areas as employment and in the armed services.
During the last 2,500 years in Buddhist monasteries, a system of seven practices of reconciliation has evolved. Although these techniques were formulated to settle disputes within the circle of monks, i think they might also be of use in our households and in our society.The first practice is Face-to-Face-Sitting.
Reconciliation is a special budget procedure to change entitlement and tax laws. It cannot be filibustered and requires only a simple majority in the Senate to be passed. It is primarily intended for deficit and mandatory spending reduction
The Church is likewise conscious of the responsibility which all of us have for our world, for the whole of creation, which we must love and protect. There is much that we can do to benefit the poor, the needy and those who suffer, and to favour justice, promote reconciliation and build peace. But before all else we need to keep alive in our world the thirst for the absolute, and to counter the dominance of a one-dimensional vision of the human person, a vision which reduces human beings to what they produce and to what they consume: this is one of the most insidious temptations of our time.
We have as Americans a right to be here, and we also have a responsibility to build bridges of reconciliation with the families of those who died on 11 September.
There are two life-forces in the world I know: Jewish and gentile, ours and yours...I do not believe that this primal difference between gentile and Jew is reconcilable. You and we may come to an understanding, never to a reconciliation. There will be irritation between us as long as we are in intimate contact. For nature and constitution and vision divide us from all of you forever.
The experience of [the African] bishops is that evangelization itself should be foremost, that the God of Jesus Christ must be known, believed in and loved, and that hearts must be converted if progress is to be made on social issues and reconciliation is to begin, and if - for example - AIDS is to be combated by realistically facing its deeper causes and the sick are to be given the loving care they need. Social issues and the Gospel are inseparable.
A century of partial tolerance gave us Jews access to your world. In that period the great attempt was made, by advance guards of reconciliation, to bring our two worlds together. It was a century of failure. We Jews, we, the destroyers, will remain the destroyers forever. Nothing that you will do will meet our needs and demands. We will forever destroy because we need a world of our own, a God-world, which it is not in your nature to build
An emancipated society, on the other hand, would not be a unitary state, but the realization of universality in the reconciliation of differences.
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