Could America exist without an income tax? The idea seems radical, yet in truth America did just fine without a federal income tax for the first 126 years of her history.
I've been a radical for a long time. I guess it's too bad. I'd be more marketable as a right-wing redneck.
I don't think architecture is radical. How can something that takes years and costs millions be radical?
The theory of punctuated equilibrium, proposed by Niles Eldredge and myself, is not, as so often misunderstood, a radical claim for truly sudden change, but a recognition that ordinary processes of speciation, properly conceived as glacially slow by the standard of our own life-span, do not resolve into geological time as long sequences of insensibly graded intermediates (the traditional, or gradualistic, view), but as geologically "sudden" origins at single bedding planes.
We began as restless and radical. Remember the spirit of 1997, but by the end of our time in office we had lost our way.
My whole life so far, my whole experience has been that our failure has been not to love enough. This conviction brought me to a rejection of the radical movement after my early membership in the Socialist Party, the Industrial Workers of the World, and the Communist affiliates I worked with.
Governments do not like to face radical remedies; it is easier to let politics predominate.
The Communist revolution is the most radical rupture with traditional property relations; no wonder that its development involves the most radical rupture with traditional ideas.
We live in a culture in which intelligence is denied relevance altogether, in a search for radical innocence, or is defended as an instrument of authority and repression. In my view, the only intelligence worth defending is critical, dialectical, skeptical, desimplifying.
It saddens me that a historic event like this is being misconstrued by a small but vocal group of critics trying to spread the notion that the UN gathering is really the work of radicals and atheists bent on destroying our families.
I thought I was really a radical, political person, which of course I am not.
In the 18th century, people began to adopt the radical new idea that love should be the most fundamental reason for marriage and that young people should be free to choose their marriage partners independently.
Dancer, bride, runaway wife, radical filmmaker and pioneer - Shirley Clarke is one of the great undertold stories of American independent cinema.
We can already say emphatically that there is no longer any solid basis for dating any book of the New Testament after about A.D. 80, two full generations before the date between 130 and 150 given by the more radical New Testament critics of today.
Do not be deceived by the way men of bad faith misuse words and names … Things are set up as contraries that are not even in the same category. Listen to me: the opposite of radical is superficial, the opposite of liberal is stingy; the opposite of conservative is destructive. Thus I will describe myself as a radical conservative liberal; but certain of the tainted red fish will swear that there can be no such fish as that. Beware of those who use words to mean their opposites. At the same time have pity on them, for usually this trick is their only stock in trade.
The opposite of liberal is stingy. The opposite of radical is superficial. The opposite of conservative is destructive. So I declare that I am a radical conservative liberal. Beware of men who use words to mean their opposites.
A good education would be devoted to encouraging and refining the love of the beautiful, but a pathologically misguided moralism instead turns such longing into a sin against the high goal of making everyone feel good, of overcoming nature in the name of equality. ... Love of the beautiful may be the last and finest sacrifice to radical egalitarianism.
Whenever any black man in america shows signs of an uncompromising attitude, against the injustices that he experiences daily, and shows no tendency whatsoever to compromise with it, then the American press [characterizes him] as a radical, as an extremist someone who's irresponsible, or as a rabble rouser or someone who doesn't rationalize in dealing with the problem.
The monstrous sameness and pervasive ugliness so highly characteristic of the findings of modern psychology, and contrasting so obviously with the enormous variety and richness of overt human conduct, witness to the radical difference between the inside and the outside of the human body.
The most powerful military in the world cannot invade, kill or capture a network or destroy every loose weapon on the planet. The best response to this network of terror is to build a network of our own -- a network of like-minded countries and organizations that pools resources, information, ideas, and power. Taking on the radical fundamentalists alone isn't necessary, it isn't smart, and it won't succeed.
I describe it ( the new aesthetics) 'radically': I say aesthetics = human being. That is a radical formula. I set the idea of aesthetics directly in the context of human existence, and then I have the whole problem in the hand, them I have not a special problem, I have a "holography" (reacting on a former suggestion of the public as a slight joke, fh) I don't know exactly what a holography is.. (1973
I think art is the only political power, the only revolutionary power, the only evolutionary power, the only power to free humankind form all repression. I say not that art has already realized this, on the contrary, and because it has not, it has to be developed as a weapon, at first there are radical levels, then you can speak about special details.
Wonder, or radical amazement, is a way of going beyond what is given in thing and thought, refusing to take anything for granted, to regard anything as final. It is our honest response to the grandeur and mystery of reality our confrontation with that which transcends the given.
Science fiction that's just about people wandering around in space ships shooting each other with ray guns is very dull. I like it when it enables you to do fairly radical reinterpretations of human experience, just to show all the different interpretations that can be put on apparently fairly simple and commonplace events. That I find fun.
Youth should be radical. Youth should demand change in the world. Youth should not accept the old order if the world is to move on.
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