We're doing a bunch of shoots with kids about the election, about politics, about racism. I like to talk about heavy topics with kids because you find out what their parents are feeding them at home, and then you find out their quick reactions to things. It's so refreshing when kids are so honest.
I don't wanna believe that racism exists, but the more I wish it away, the more I realize it's in our system.
In America right now, the people who talk about race the most are people of color - and if we are going to move the needle forward, it's WHITE people who need to acknowledge their role in racism.
I have become the poster child for calling all the Trump people racists, when, in fact, I don't think they're all racists, but they tolerated racism. And that's a problem.
I think that in his 39 short years of life, Malcolm X came to symbolize Black urban America, its culture, its politics, its militancy, its outrage against structural racism and at the end of his life, a broad internationalist vision of emancipatory power far better than any other single individual that he shared with DuBois and Paul Robeson, a pan-Africanist internationalist perspective.
We have a fair amount of racism.
That's unfortunately common - to blame immigrants, to blame the African-Americans who are being helped by federal programs, to blame anyone available, to direct attention away from the roots of the distress which you're suffering. This combines with xenophobia, white supremacy, racism, misogyny, and other quite unpleasant phenomena which are far from being eradicated. All of this makes for a pretty dangerous brew. But economic issues are right in the center of it. And you can see this in the fact that so many former Obama voters now voted for Trump, or just didn't bother voting.
The impact of racism has changed our look at ourselves because basically racism was meant to make us look unfaithfully at ourselves, and to not treasure our institutions.
That notion that we're in the post-racism, post-sexism world is so not true.
There was no racism; there was no problem [in Mecca].
Many of them who belong to these countries that were former colonial powers have racist attitudes, but their racist attitude is never displayed to the degree that the America's attitude of racism is displayed. Never.
Writing about racism requires a directness that writing a love story does not.
In my thirties, I have felt a greater urgency to make art that highlights what it feels like to be racialized, likely due to living in a country that obscures our racism with the idea of "multiculturalism."
I didn't want to give the white reader an opportunity to think of racism as imaginary - a sentiment that is already a central barrier in addressing the problem.
I am not sure that I know enough about the pre-history of 9/11 to agree or disagree. But I did think at the time that the [George W.] Bush administration took a number of cues from the Israeli government, not only by drawing on and intensifying anti-Arab racism, but by insisting that the attack on US government and financial buildings was an attack on "democracy" and by invoking "security at all costs" to wage war without a clear focus (why the Taliban?), and by suspending both constitutional rights and the regular protocol for congressional approval for declaring war.
When people are not sure about their future, when their economies are suffering, when their personal fortunes are flagging, we have often in this country turned to nativism and xenophobia and racism and anti-immigrant sensibilities and passions to express our sense of outrage at what we can't control - and to forge a kind of fitful solidarity that turns out to be rather insular - we look inward and not outward.
The world and man are identical. This is why racism is the most stupid thing in the world.
Mass incarceration is a policy that's kind of built up over the last four decades and it's destroyed families and communities, and something we need to change. And it's fallen disproportionally on black and brown communities, especially black communities, and it's kind of a manifestation of structural racism.
Martin Luther King wanted to be morally consistent and speak out against various things that were wrong, not just racism.
More people are aware of the consequences of hatred. People are aware. Therefore more people are engaged in fighting ... racism and so forth.
Racism is not real, it's made up, it's cruel, it can be stopped.
This unprecedented racism, bigotry and proto-fascist agenda that Donald Trump is trying to shove down America's throat has unleashed the resistance that will dethrone him.
You cannot be responsible for Jim Crow. You can not be responsible for racism. This is much more a problem for the person exercising racism.You are confronted with the reality of racism when you go in the streets, when the eyes of others come upon you. [James] Baldwin goes back with you to all the experiences you went through and gives a name to them, and explains why it is like this.
In the story ["The Pyramid and the Ass"] there's this war against the so-called Buddhist Terrorists. As we find out, they're not really terrorists at all, just good folks trying to liberate people from technology and fight against an American government/corporation trying to coopt our souls. The inherent racism and Buddhist-phobia in the story plays into the present demonizing of Islam - and of our loss of knowledge about the great, spiritual history of the Sufis, for example, or the cultural heritage from the middle east.
I don't feel that I've been hampered by [ racism or discrimination], and the reason why is that we reach out to people on the basis of where everyone meets, and try to build common cause on that basis. Because of that, I think we've cut through some of the issues that normally divide people.
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