To mature means to take responsibility for your life, to be on your own. Psychoanalysis fosters the infantile state by considering that the past is responsible for the illness.
Men have been adjudicating on what women are, and how they should behave, for millennia through the institutions of social control such as religion, the medical profession, psychoanalysis, the sex industry. Feminists have fought to remove the definition of what a woman is from these masculine institutions and develop their own understandings.
I consider Otto Rank to be one of the great spiritual giants of the twentieth century, a genius as a psychologist and a saint as a human being. Though vilified by his original community of Freudians, he never became bitter. He died a feminist and deeply committed to social justice, in 1939....His deep understanding of creativity makes him a mentor for all of us living in a postmodern world....I believe that Art and Artist, especially chapters 12 to 14, may well emerge as the most valuable psychoanalysis of the spiritual life in our time.
Psychoanalysis can provide a theory of 'progress,' but only by viewing history as a neurosis.
Generally speaking there is no irreducible taste or inclination. They all represent a certain appropriative choice of being. It is up to existential psychoanalysis to compare and classify them. Ontology abandons us here; it has merely enabled us to determine the ultimate ends of human reality, its fundamental possibilities, and the value which haunts it.
The Freudian tradition will never completely die because it has a few good points. For example, people have motives and thoughts of which they are unaware. Most of cognitive therapy has now adopted a similar idea. On the other hand, the relationship part of psychoanalysis - where you must have a deep, emotional relationship with the client - will, I think, get kicked in the teeth one of these days.
When I started to get disillusioned with psychoanalysis I reread philosophy and was reminded of the constructivist notion that Epictetus had proposed 2,000 years ago: "People are disturbed not by events that happen to them, but by their view of them." I could see how that applied to many of my clients.
Freudian therapists do a lot of listening and very little persuading, and that was one of the reasons I eventually gave up being an analyst. You had to be too passive and not speak up, and you couldn't give homework to clients. While I was still an analyst, I wrote several articles criticizing psychoanalysis, but the analysts weren't listening to my objections. So I finally quit psychoanalysis after practicing it for six years.
I read a lot by female psychoanalyst Lou Andreas-Salomé, who wrote prominent biographies of Nietzsche, Rilke, and Freud because she studied with all of them. She had this unbelievable insight into contemporary psychoanalysis. What is so interesting is that she wrote her life, and she knew that her life would be about these men, and it didn't stop her from leading an incredibly successful academic career. But her strange self-awareness that she was going to bookmark these men's lives is really interesting to me.
In fact, people seem to be tired of fiction now. There are so many other ways of exploring humanity - by ethnology, psychoanalysis, and so on. It's a little boring to make up stories. So many people think that it's better to be very close to reality and to recount one's life as it is rather than to fictionalize, as they say, that is to transpose, and therefore to cheat.
Psychoanalysis showed me that I might be neurotic because I was a girl but, as Chekhov might have put it, I alone had to squeeze the slave out of myself, drop by drop.
Most people do not benefit from psychoanalysis because the trauma lies not in this life but in a past life.
Psychoanalysis is a technique we practice at our cost; psychoanalysis degrades our risks, our dangers, our depths; it strips us of our impurities, of all that made us curious about ourselves.
That's always been like a fascination to me - watching my family, three sisters and a brother and all growing up basically in the same situation and each one being so totally different and going on to completely different areas and directions. But for me to go into psychoanalysis really steadily, would be putting too much energy into trying to figure out why I am the way I am... Basically this is how I am and it's alright and I don't want to know why I'm this way.
Clinical training in psychoanalysis has a deficit. It teaches how to sit and think about what a person is saying and how to interpret it intellectually, but not how to be fully present to this person.
For a psychoanalyst to be any good... he'd have to believe that it was through the grace of God that he'd been inspired to study psychoanalysis in the first place.
The Irish are the one race for which psychoanalysis is of no use whatsoever... because they already live in a dream world.
I think that in general it is a good plan occasionally to bear in mind the fact that people were in the habit of dreaming before there was such a thing as psychoanalysis.
So, twice a week, I go to a beauty salon and have my hair blown dry. It’s cheaper by far than psychoanalysis, and much more uplifting.
The notion of dream interpretation far antedates the birth of psychoanalysis, and probably served an important function in most, if not all, historical societies. In having lost this function, modern man has also lost the best part of his nature, which he obliviously passes on to the next generation of dreamers.
I had never engaged in remote multishrink psychoanalysis on this scale before, so it was a fascinating experience.
A Dream of Undying Fame is a probing, elegant and balanced book. Louis Breger shows how Freud’s traumatic childhood shaped his ambitious, detached and authoritarian personality, and led to the betrayal of his mentor, Josef Breuer. Breger’s analysis exposes a fascinating paradox: Freud both invented psychoanalysis and impoverished its development. A must-read for everyone interested in how ideas can change the world.
Like psychoanalysis, constitutional jurisprudence has become a game without rules. By defying the plain meaning of words, ignoring context and history, and using a little ingenuity, you can make the Constitution mean anything you like.
All that remains to the mother in modern consumer society is the role of scapegoat; psychoanalysis uses huge amounts of money and time to persuade analysis and to foist their problems on to the absent mother, who has no opportunity to utter a word in her own defence. Hostility to the mother in our societies is an index of mental health.
The privileged classes can afford psychoanalysis and whiskey. Whereas all we get is sermons and sour wine. This is manifestly unfair. I protest, silently.
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