Doesn't the theory of relativity concern literature too? In our world there is no longer any room for the privileged observer, as there is none for the observer of the universe - we are all within.
Our focus is our reality. What we choose to focus on becomes our world. It produces our thoughts, values, attitudes, and beliefs.
If I cannot offer some relief to our world, if I cannot inspire our generation to join me, then I feel I am a complete waste of space. This constant fear of feeling irrelevant in our society has been the catalyst behind all my efforts and passions for as long as I can remember.
I feel it is our inherent duty as a humane society, above any intangible responsibility, to invest in our world's children's potential, passion and confidence.
The more I think about the human suffering in our world and my desire to offer a healing response, the more I realize how crucial it is not to allow myself to become paralyzed by feelings of helplessness and guilt. More important than ever is to be very faithful to my vocation to do well the few things I am called to do and hold on to the joy and peace they bring me. I must resist the temptation to let the forces of darkness pull me into despair and make me one more of their many victims.
Women have helped shape our world, yet still do not receive the recognition and compensation they deserve.
Our prayers may be an index of how small and self-centered our world is.
Awareness of the sacred in life is what holds our world together, and the lack of awareness of the sacred is what is tearing it apart.
Atheists have an excellent longevity record because we have no place to go after we die, so we take good care of ourselves and our world while we are here.
This is a dark time, filled with suffering and uncertainty. Like living cells in a larger body, it is natural that we feel the trauma of our world. So don’t be afraid of the anguish you feel, or the anger or fear, because these responses arise from the depth of your caring and the truth of your interconnectedness with all beings.
We can't end poverty if we fail to save the lives of our world's mothers.
the usual attitude of Christians towards Jews is - I hardly know whether to say more impious or more stupid, when viewed in the light of their professed principles. ... They hardly know Christ was a Jew. And I find men, educated, supposing that Christ spoke Greek. To my feeling, this deadness to the history which has prepared half our world for us, this inability to find interest in any form of life that is not clad in the same coat-tails and flounces as our own, lies very close to the worst kind of irreligion.
Most Christians are more than content to live out their lives surrounded by the trappings of our world, rather than to risk losing them in becoming a radical Christian. A radical Christian (by my definition) is one who will put God first in all decisions, even when putting God first is costly. In the business world, this means putting God first even when doing so costs money. That is true freedom - spiritual freedom - as opposed to business bondage.
we know that our world is corrupt and diseased but we're tired of being cynical and feeling helpless. What the hell, tilt at a windmill.
In the world there's a thing called collective consciousness. All of us billions of human beings together create that collective consciousness. With all the problems in our world, you can see that the collective consciousness is not so high.
We're in a strange state in our world where we sort of have that belief - and I have it too - that if it's written down there's got to be some truth in it. We haven't quite got to the spot where you go: "Well, it doesn't necessarily mean it's true." It could actually be completely made up and made to look very nice. So, we have to get to the point where scandal and those kinds of things are less and less important because otherwise we won't have anyone willing to run as politicians.
Every life is punctuated by deaths and departures, and each one causes great suffering that it is better to endure rather than forgo the pleasure of having known the person who has passed away. Somehow our world rebuilds itself after every death, and in any case we know that none of us will last forever. So you might say that life and death lead us by the hand, firmly but tenderly.
People often say, with pride, 'I'm not interested in politics.' They might as well say, 'I'm not interested in my standard of living, my health, my job, my rights, my freedoms, my future or any future.' ... If we mean to keep any control over our world and lives, we must be interested in politics.
In more than half the nations of our world, torture certifies that the form of government is tyranny. Only tyranny, no matter how camouflaged, needs and employs torturers. Torture has no ideology.
Many, many things are dangerous in our world, commercials and TV are dangerous, and so is the world of sitcoms. But nobody does anything about them because they're turning in alot of money.
Happiness, in one sense, is a function of how closely our world conforms to the infinite variety of human preference.
I believe there is a place where the restless souls wander. Burdened by the weight of their own sadness, they cannot enter heaven.... And so they wait, trapped between our world and the next, endlessly searching for a way to rid themselves of their pain- in the hope that somehow, someday they will be reunited with the ones they love. If two people really love each other, nothing can keep them apart.
Trust is tough. Once trust has been broken by multiple people on multiple occasions, believing in anyone or anything becomes increasingly difficult. Much of the skepticism of our world can be traced back to broken trust.
It should not be Illiers-Combray that we visit: a genuine homage to Proust would be to look at our world through his eyes, not look at his world through our eyes.
As I see our world, I have never seen greater confusion, greater loss of meaning, greater uncertainty, and greater fear of what looms in front of us. Politics has gotten out of control everywhere. Nobody sees a mascot or a leader, and everyone wants to know what really lies ahead here.
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