The answer to our prayer may be the echo of our resolve.
When we pray "in the Name of Jesus" the answers are in accordance with His nature, and if we think our prayers are unanswered it is because we are not interpreting the answer along this line.
God does not exist to answer our prayers, but by our prayers we come to discern the mind of God.
Amazing, isn't it, that our prayers...can move the very heart of God who created the universe?
Prayer is an act of faith. Just by praying to God, you are declaring our trust in someone other than yourself. Your faith is increased as you pray and watch how God answers your prayers. God says in Jeremiah 33:3, Call to Me and I will answer you, and I will tell you great and mighty things, which you do not know. God is awesome in power and there is never a time when He is not beside you. He is faithful and holy.
We have not been men of prayer. The spirit of prayer has slumbered among us. The closet has been too little frequented and delighted in. We have allowed business, study or active labor to interfere with our closet-hours. And the feverish atmosphere in which both the church and the nation are enveloped has found its way into our prayer closets.
The body of our prayer is the sum of our duty; and as we must ask of God whatsoever we need, so we must watch and labor for all that we ask.
When we pray for any virtue, we should cultivate the virtue as well as pray for it; the form of your prayer should be the rule of your life; every petition to God is a precept to man. Look not, therefore, upon your prayers as a method of good and salvation only, but as a perpetual monition of duty. By what we require of God we see what he requires of us.
Meditation is the tongue of the soul and the language of our spirit; and our wandering thoughts in prayer are but the neglects of meditation and recessions from that duty; according as we neglect meditation, so are our prayers imperfect, - meditation being the soul of prayer and the intention of our spirit.
If our prayer is “Dear God, please use me to be of service,” then that is what we will be. And it is not for us to judge either the size or value of our gifts. Our job is to try to get out of the way, to defer to the spirit moving within us and become open channels for the flow of God’s love.
Our prayer is not simply, ‘Dear God, please send me a better job,’ but, ‘Dear God, enable me to see this situation differently, that this area of apparent lack might be healed inside my mind.
We ought to be as earnest and frequent in our prayers of thanksgiving when the cupboard is full as we would be in our prayers of supplication if the cupboards were bare.
We all have our prayer-wheels which we set up on the steppes. The indifferent winds come and carry most of them away to gasp out their little lives in the desert, for few reach heaven.
Our prayers should arise out of immersion in the Scripture. [We] speak only to the degree we are spoken to.
Sometimes the answer to our prayers is to become the answer to someone else's prayers.
Setting a field for synchronicity is a matter of putting yourself in a particular state of mind. It is easy to think about synchronicity intellectually, but unless you enter the state of mind where your prayer-field will help, all you will do is glimpse the coincidences every once in a while. In some situations that is enough and you will be led forward for a time, but eventually you will lose your direction. The only way to establish a constant flow of synchronicity is to stay in a state where your prayer field keeps this flow moving toward you--a state of conscious alertness.
Not only do our prayers please God, the Holy Spirit uses them to accomplish heaven’s purpose on earth.
We never know how God will answer our prayers, but we can expect that He will get us involved in His plan for the answer. If we are true intercessors, we must be ready to take part in God’s work on behalf of the people for whom we pray.
But, more than anything, in the more than three years of this Government's existence, the Israeli people has proven that it is possible to make peace, that peace opens the door to a better economy and society; that peace is not just a prayer. Peace is first of all in our prayers, but it is also the aspiration of the Jewish people, a genuine aspiration for peace.
You will learn that at higher levels of energy, our fields of prayer act very quickly to bring us exactly what we expect. If we fear, it brings to us what we fear. If we hate, it brings us more of what we hate. Thankfully when we go into these negative expectations, our prayer-fields collapse rather quickly because we lose our connection with the divine and are no longer outflowing love. But a fear expectation can still be powerful. That is why you must monitor your expectations carefully and set your field consciously.
If God really wanted to punish, he'd answer all our prayers.
Pythagoras was the first to introduce vegetarianism to the West. It is of profound depth for man to learn how to live in friendship with nature, in friendship with creatures. That becomes the foundation. And only on that foundation can you base your prayer, your meditativeness. You can watch it in yourself: when you eat meat, meditation will be found to be more and more difficult.
A journal is a great way to keep track of what happens daily in your walk with God and to record your prayers and thoughts.
If God wished to punish us, all he would need to do would be to answer our prayers.
Satan can't keep God from answering our prayers, but he will keep us from asking.
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