The litmus test of our love for God is our love of neighbor.
I found you a thousand times; I guess you done the same; But then we lose each other; It's like a children's game; As I find you here again; A thought runs through my mind; Our love is like a circle; Let's go 'round one more time.
I asked you here tonight because when you realise you want to spend the rest of your life with somebody, you want the rest of your life to start as soon as possible.
But our hatred is almost indistinguishable from our love.
Imperceptibly, more time passes when I'm not remembering our every moment together, not recreating our every conversation, re-imagining our love-making. It is immeasurably sad.
For Beatrice, our love broke my heart, and stopped yours.
There is never enough time to say our last word-the last word of our love, of our desire, faith, remorse, submission, revolt.
Pain itself can be pleasurable accidentally in so far as it is accompanied by wonder, as in stage-plays; or in so far as it recalls a beloved object to one's memory, and makes one feel one's love for the thing, whose absence gives us pain. Consequently, since love is pleasant, both pain and whatever else results from love, in so far as they remind us of our love, are pleasant.
If it is true that love is the pursuit in another of qualities we lack in ourselves, then in our love of someone from another culture, one ambition may be to weld ourselves more closely to values missing from our own culture.
Get away from my ex-girlfriend, you moany little whinge-bag.' Caelen took a deep breath, like he was in pain, and stood up. His voice was low, guttural. 'I was hoping I'd get the chance to kill you.' 'You won't be killing anyone, you sad little emo git.' 'You've stood in the way of our love for long enough.' 'Just listening to you makes me want to top myself, you self-pitying Paranormal Romance novel reject.' Caelen glared. 'Stop insulting me.' 'Why? If you cry will your mascara run?
For what we suppose to be our love or our jealousy is never a single, continuous and indivisible passion. It is composed of an infinity of successive loves, of different jealousies, each of which is ephemeral, although by their uninterrupted multiplicity they give us the impression of continuity, the illusion of unity.
Wellbeing is about the combination of our love for what we do each day, the quality of our relationships, the security of our finances, the vibrancy of our physical health, and the pride we take in what we have contributed to our communities. Most importantly, it’s about how these five elements interact.
At every step one has to wrestle for truth; one has to surrender for it almost everything to which the heart, to which our love, our trust in life, cling otherwise. That requires greatness of soul: the service of truth is the hardest service. What does it mean, after all, to have integrity in matters of the spirit? That one is severe against one's heart...that one makes of every Yes and No a matter of conscience.
Let us not be afraid to be humble, small, helpless to prove our love for God. The cup of water you give the sick, the way you lift a dying man, the way you feed a baby, the way you teach a dull child, the way you give medicine to a sufferer of leprosy, the joy with which you smile at your own at home - all this is God's love in the world today.
As for life's tragedies, our love will defeat them. Love is the most effective cure. In the crevices of disasters, happiness lies like a diamond in a mind, so let us instill in ourselves the wisdom of love.
Love is the only force that can erase the differences between people, that can heal relationships shattered by bitterness....I f the world is to be improved, the process of love must make a change in the hearts of men. It can do so when we look beyond self to give our love to God and others, and do so with all our heart, with all our soul, and with all our mind.
And we're also remembering the guiding light of our Judeo-Christian tradition. All of us here today are descendants of Abraham, Isaac, and Jacob, sons and daughters of the same God. I believe we are bound by faith in our God, by our love for family and neighborhood, by our deep desire for a more peaceful world, and by our commitment to protect the freedom which is our legacy as Americans. These values have given a renewed sense of worth to our lives. They are infusing America with confidence and optimism that many thought we had lost.
We are sent into the world, like Jesus, to serve. For this is the natural expression of our love for our neighbors. We love. We go. We serve.
Everything that's really worthwhile in life comes to us free - our minds, our souls, our bodies, our hopes, our dreams, our intelligence, our love of family and friends and country. All of these priceless possessions are free.
People may refuse our love or reject our message, but they are defenseless against our prayers.
Bring love into your home, for this is where our love for each other must start
How can I be reasonable? To me our love was everything and you were my whole life. It is not very pleasant to realize that to you it was only an episode.
We can't command our love, but we can our actions.
Perhaps all the dragons in our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything that frightens us is, in its deepest essence, something helpless that wants our love.
Perfection isn't human. Human beings are not perfect. What evokes our love--and I mean love, not lust--is the imperfection of the human being. So, when the imperfection of the real person peaks through, say, 'This is a challenge to my compassion.' Then make a try, and something might begin to get going.
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