I like the monastic life... in the prayer and the praising... this has charged me with new energy, spiritual energy. This is very important for my ministry outside the monastery.
By my monastic life and vows I am saying no to all the concentration camps, the aerial bombardments, the staged political trials, the judicial murders, the racial injustices, the economic tyrannies, and the whole socioeconomic apparatus which seems geared for nothing but global destruction in spite of all its fair words in favor of peace.
Monastic life cuts off the distractions and emotional entanglements one becomes involved in, in the lay life.
The curse should no longer rest upon the world itself, but upon that which is sinful in it, and instead of monastic flight from the world the duty is now emphasized of serving God in the world, in every position in life.
Monastic life thus became a living protest against the secularization of Christianity, against the cheapening of grace.
Cooperation in the most natural thing in the world
There is a basic problem that a lot of Western monks and nuns become ordained without really understanding or appreciating what the monastic life is all about.
Art is a vocation, as much as anything in this world. For the real artist, it is the most natural thing in the world, not as necessary as air and water, perhaps, but as food and water. But we really do lead almost a monastic life, you know; to follow it you very often have to give up something.
Working conditions for me have always been those of the monastic life: solitude and frugality. Except for frugality, they are contrary to my nature, so much so that work is a violence I do to myself.
I think it would help if, when people are first ordained, they underwent a period of strict training, maybe for several years. During this time they would learn basic Buddhist philosophy in a monastic community where all the teaching and training was directed toward living a perfect monastic life and wasn't channeled out to fit into the lay life - which is what usually happens in Dharma centers where the teachings are directed toward how to live the Dharma in your everyday life.
If there are 1,500 people in a theater and they're all there to see you, there are no other guys. You're the guy. So it is a monastic life, it is very lonely, if I was prone to loneliness. It's a lot like wrestling, no one can throw a block for you, no one can give you a pass. Nobody can hand the ball off to you, it's you only for an hour and a half every night.
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