We need to put no confidence in the arm of flesh, but rather trust ourselves entirely to the arm of the Lord.
A Communist must never be opinionated or domineering, thinking that he is good in everything while others are good in nothing; he must never shut himself up in his little room, or brag and boast and lord it over others.
In this body, He resides, the Lord of souls and the King of kings.
God wants to cast out the fear and doubt in your life. Go before Him right now and say, "Lord, this is what I am afraid of ..."
Trust God for the impossible-miracles are His department. Our job is to do our best, letting the Lord do the rest.
God rewards the person who is diligent. And for those who will take time in their day to seek the Lord, for those who will take time to read His Word, for those who will take time to wait upon Him, He will reveal His truths to them.
The papers conducted by Lord Rothermere and Lord Beaverbrook are not newspapers in the ordinary acceptance of the term. They are engines of propaganda for the constantly-changing policies, desires, personal wishes, and personal likes and dislikes of two men? What the proprietorship of those papers is aiming at is power, and power without responsibility the prerogative of the harlot throughout the ages.
But it didn't stop him from loving her just a little. From loving all women-all shapes, all sizes, all walks of life. Their soft skin and softer curves, the way they gasped and giggled and sighed, the way the wealthy ones played their coy games, and the less fortunate ones looked at him, stars in their eyes, eager for his attention. Women were, without a doubt, the Lord's finest creation. And, at twenty-three, he had plans for a lifetime of worshipping them.
[W]ork at ridding yourself of the esteem you have had up to now for the glitter and sparkle of virtue and the vain applause of the world, which Our Lord so assiduously avoided and so often recommends us to shun, and that you labor in earnest to acquire true and solid virtues.
. . . Our Lord humbles in order to raise up, and allows the suffering of interior and exterior afflictions in order to bring about peace. He often desires some things more than we do, but wants us to merit the grace of accomplishing them by several practices of virtue and to beg for this with many prayers.
I know well, Monsieur, how much you have to endure in your present duty, and I ask Our Lord to strengthen you in your difficulties. It is in such circumstances that we acquire virtue; where there is no suffering, there is little merit. My wish is that God may grant us great indifference with regard to duties. O Monsieur, how sure we would then be of doing His Holy Will, which is our sole aspiration, and how much peace and contentment we would enjoy, or so it seems to me!
It seems to me that the best way will be the one that is most gentle and forbearing, which is more in conformity with the Spirit of Our Lord and more apt to win hearts.
We must be firm but not rough in our guidance and avoid an insipid kind of meekness, which is ineffective. We will learn from Our Lord how our meekness should always be accompanied by humility and grace so as to attract hearts to Him and not cause anyone to turn away from Him.
I thank God that you know the art of tearing yourself apart - I mean the way to humble yourself truly by recognizing and realizing your faults. You are right in believing yourself to be as you describe and to be most unsuitable for any kind of duty; it is on this foundation that Our Lord will base the execution of His plans for you.
. . . . [P]ersons who love very much, easily take offense at trifles. No doubt your excessive affection for me makes you a little diffident about mine. But there is no harm done; I hope you will soon be over this slight jealousy and be convinced that nothing can change the genuine affection Our Lord has given me for you
That's what our Rules engage us to do, to help poor persons, our lords and masters.
In the name of Our Lord, Monsieur, do all you can to regain your health and take good care of it so that you can serve God and the poor for a longer time. This moderate care does not preclude the obligation we have of generously risking our lives when the salvation of our neighbor is concerned.
I feel so strongly about the truths Our Lord taught us by word and example that I cannot help but see how everything done according to that teaching always succeeds perfectly well, while things done the opposite way have a quite different result.
Would that God, Monsieur, had rendered us worthy of spending our lives, as Our Lord did, for the salvation of those poor souls so far removed from all assistance.
Our Lord and the saints accomplished more by suffering than by acting.
So, do not dwell any longer on what you are, but consider Our Lord close by you and within you, ready to put His hand to the work as soon as you call upon Him for help, and you will see that all will go well.
I beg Our Lord, Monsieur, that we may be able to die to ourselves in order to rise with Him, that he may be the joy of your heart, the end and soul of your actions, and your glory in heaven. This will come to pass if, from now on, we humble ourselves as He humbled Himself, if we renounce our own satisfaction to follow Him by carrying our little crosses, and if we give our lives willingly, as He gave His, for our neighbor whom He loves so much and whom He wants us to love as ourselves.
The children of our Lord walk gladly in his ways; they have confidence in him, and so when they fall, they rise again; and if, instead of stopping to grumble about the stone they have tripped over, they humble themselves at their fall, this helps them to advance with great strides in his love.
God has seen fit that, since our services are useful to many persons, everyone approves them, but only when they are carried out in the spirit of Our Lord.
Three can do more than ten when Our Lord puts His hand to things, and He always does so when He takes away the means of doing otherwise.
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