The purpose of the Lord's Supper is to receive from Christ the nourishment and strength and hope and joy that come from feasting our souls on all that He purchased for us on the cross, especially His own fellowship.
When Jesus wanted to explain to his disciples what his death was all about, he didn't give them a theory, he gave them a meal.
If a friend is the one who summons us to our best, then is not Jesus Christ our best friend, and should we not think of the Communion as one of His chief appeals to us to be our best? The Lord's Supper looks not back to our past with a critical eye, but to our future, with a hopeful one. The Master appeals from what we have been to what we may be. He bids us come, not because we are better than we have been, but because He wants us to be. To stay away because our hearts are cold is to refuse to go to the fire till we are warm.
The 'means of grace' are such as Bible reading, private prayer, and regularly worshiping God in Church, wherein one hears the Word taught and participates in the Lord's Supper.
No doubt a man may be saved, like the penitent thief, without having received the Lord's Supper. It is not a matter of absolute and indispensable necessity, like repentance, faith, and conversion. But it is impossible to say that any professing Christian is in a safe, healthy, or satisfactory condition of soul, who habitually refuses to obey Christ and attend the Lord's Table.
The Lord's Supper has been greatly instrumental in keeping His cause alive. It is the voice of all believers preaching the Lord's death till He come. He who believes that the Lord did come and die for us, and will come again and take us to Himself, and will not hesitate to regard this last request of our Lord and Saviour.
The Lord's supper is memorative, and so it has the nature and use of a pledge or token of love, left by a dying to a dear surviving friend.
If Melanchthon were alive today, he might not weep because of controversies that surround the Lord's Supper, but he might well sorrow because of our indifference to its meaning and importance.
Right now if this preacher died he would go to heaven. Not because I spent years in the jungles and the Andes Mountains of Peru. Not because of piety, devotion or bible study. Not because of denominational affiliation, baptism, or participation in the Lord’s supper. If I died right now, I would go to heaven because two thousand years ago the Son of God shed His blood for this wretched man. And that is my hope.
Let us think of a Christian believer in whose life the twin wonders of repentance and the new birth have been wrought. He is now living according to the will of God as he understands it from the written Word. Of such a one it may be said that every act of his life is or can be as truly sacred as prayer or baptism or the Lord's Supper. To say this is not to bring all acts down to one dead level; it is rather to lift every act up into a living kingdom and turn the whole of life into a sacrament.
Surely there is a fitness in the institution of the Lord's Supper as a standing memorial by which the church at large may commemorate the grandest act, and by which the heart of each individual believer may be reminded of his dearest friend. You, who have learned to love the Saviour, will prize His ordinance for the Saviour's sake. You who rejoice in the salvation purchased by His dying, will not fail with gratitude and faith to show the Lord's death until He come.
Every person, every place and every action is qualified by this association with the unconditional; it penetrates every moment of daily life and sanctifies it: "The Universe is God's sanctuary. Every work day is a day of the Lord, every supper is a Lord's supper, every work a fulfillment of the divine task, every joy a joy in God. In all preliminary concerns, ultimate concern is present, consecrating them."
[Christ's] mission and work it is to help against sin and death, to justify and bring life. He has placed his help in baptism and the Sacrament [i.e., communion/Eucharist/Lord's supper], and incorporated it in the Word and preaching. To our eyes Baptism [capitalized in original] appears to be nothing more than ordinary water, and the Sacrament of Christ's body and blood simple bread and wine, like other bread and wine, and the sermon, hot air from a man's mouth. But we must not trust what our eyes see.
Plant life instead of animal food is the keystone of regeneration. Jesus used bread instead of flesh and wine in place of blood at the Lord's Supper.
I always asked my mother, I said, 'Momma, how come is everything white?' I said, 'Why is Jesus white with blond hair and blue eyes? Why is the Lord's supper all white men? Angels are white, the Pope, Mary, and even the angels.' I said, 'Mother, when we die, do we go to Heaven?' She said, 'Naturally we go to Heaven.' I said, 'Well, what happened to all the black angels?'
The intention of Paul VI with regard to what is commonly called the Mass, was to reform the Catholic liturgy in such a way that it should almost coincide with the Protestant liturgy - but what is curious is that Paul VI did that to get as close as possible to the Protestant Lord's supper... there was with Paul VI an ecumenical intention to remove, or at least to correct, or at least to relax, what was too Catholic, in the traditional sense, and, I repeat, to get the Catholic Mass closer to the Calvinist Mass.
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