We are all strangers in a strange land, longing for home, but not quite knowing what or where home is. We glimpse it sometimes in our dreams, or as we turn a corner, and suddenly there is a strange, sweet familiarity that vanishes almost as soon as it comes...
Deep within each of us is a longing for home. We yearn for a place of comfort where we can be ourselves, where we can realize our dreams.
All language is a longing for home.
The sweetest thing in all my life has been the longing — to reach the Mountain, to find the place where all the beauty came from — my country, the place where I ought to have been born. Do you think it all meant nothing, all the longing? The longing for home? For indeed it now feels not like going, but like going back.
A tree has something to say to us: Be still! Be still! Look at me!... Home is within you, or home is nowhere at all.
Every path leads homeward, every step is birth, every step is death, every grave is mother.
A tree says: My strength is trust. I know nothing about my fathers, I know nothing about the thousand children that every year spring out of me. I live out the secret of my seed to the very end, and I care for nothing else. I trust that God is in me. I trust that my labor is holy. Out of this trust I live.
That experience of losing home, longing for home, that yearning for meaning and rootedness and identity in a floating world, it's what often makes an immigrant story into an American story .
A longing to wander tears my heart when I hear trees rustling in the wind at evening...
Trees are sanctuaries. Whoever knows how to speak to them, whoever knows how to listen to them, can learn the truth. They do not preach learning and precepts, they preach, undeterred by particulars, the ancient law of life.
When we are stricken and cannot bear our lives any longer, then a tree has something to say to us: Be still! Be still! Look at me! Life is not easy, life is not difficult. Those are childish thoughts. . . . Home is neither here nor there. Home is within you, or home is nowhere at all.
When a tree is cut down and reveals its naked death-wound to the sun, one can read its whole history in the luminous, inscribed disk of its trunk: in the rings of its years, its scars, all the struggle, all the suffering, all the sickness, all the happiness and prosperity stand truly written, the narrow years and the luxurious years, the attacks withstood, the storms endured.
For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves. And even more I revere them when they stand alone. They are like lonely persons. Not like hermits who have stolen away out of some weakness, but like great, solitary men, like Beethoven and Nietzsche.
When we have learned how to listen to trees, then the brevity and the quickness and the childlike hastiness of our thoughts achieve an incomparable joy. Whoever has learned how to listen to trees no longer wants to be a tree. He wants to be nothing except what he is. That is home. That is happiness.
For me, trees have always been the most penetrating preachers.
For me, trees have always been the most penetrating preachers. I revere them when they live in tribes and families, in forests and groves.
I've written a number of songs over the years and it's a big part of my life, this sort of tension between a longing for home and the call for the open road. It's sort of like a tug between two families. I even love to miss my home.
She found herself longing for home-not just for the hotel but for New York and all the real novels that she could lose herself in there.
And so much of my life has been about returning home and longing for home, wanting my children to know about my roots. And I thought I can't be the only one to feel this way so I thought it would be an interesting topic to explore.
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