I'm spiritual! You know what spiritual means! Me and God has a good relationship. I'm in tune with the universe, the sun, moon, and stars. I'm in tune with the jinns that are all around us.
Fear is the path to the dark side. Fear leads to anger. Anger leads to hate. Hate leads to suffering.
I became an ifrit to save the lives of my fellow jinn. What kind of life saver would I be if I let you sit here and wither away in paradise? Just an obstacle. Just an obstacle. I meet the ifrit's eyes. What happened to all your talk about birds and fish having nowhere to live? The ifrit shrugs. I suggest you start holding your breath, my friend, he says, then pushes through the hearing room doors.
The ability to speak does not make you intelligent.
Always remember, your focus determines your reality.
It is possible that our race may be an accident, in a meaningless universe, living its brief life uncared for, on this dark, cooling star: but even so - and all the more - what marvelous creatures we are! What fairy story, what tale from the Arabian Nights of the jinns, is a hundredth part as wonderful as this true fairy story of simians! It is so much more heartening, too, than the tales we invent. A universe capable of giving birth to many such accidents is - blind or not - a good world to live in, a promising universe. . . . We once thought we lived on God's footstool, it may be a throne.
May the Force be with you.
A universe capable of giving birth to many such accidents is-- blind or not-- a good world to live in, a promising universe.
It is possible that our race may be an accident, in a meaningless universe, living its brief life uncared for, on this dark, cooling star
For example, John Law's Mississippi Company venture printed shares, and the money had gone up in smoke when it had been inscribed objects. The inscription made it magic and changed its meaning. That's how objects become charmed in The Arabian Nights, and they are often originally ordinary objects. The carpet is an ordinary, paltry object. The lamp is a rusty old lamp, and the bottles jinns are imprisoned within are old bottles. They are changed by the magic and the jinn's presence, and the jinn's presence is often embodied in the seal or inscription.
I’ll die if you go. The Jinn will come, and I’ll have one of my fits. You’ll see, I’ll swallow my tongue and die. Don’t leave me, Mariam jo. Please stay. I’ll die if you go.
But, in conformity to His wisdom it was right that afterwards the Prophet should be sent back from the vision of pure Unity and that he should return . . . toward the separative vision. For, He created man and jinn only that they should worship Him and know Him - and, if they remained at the degree of pure Unity, there would be none to worship Him. In this separative vision, the Worshipped and the worshipper, the Lord and the servant, the Creator and the creature are again perceived.
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