But foremost, I do not subscribe to the view that Islamic culture and democracy cannot be reconciled.
For hundreds of years Iranians have been migrating to many parts of the world. They took Islamic culture to other parts of the world and established it there.
Islamic culture has given us majestic arches and soaring spires; timeless poetry and cherished music; elegant calligraphy and places of peaceful contemplation.
For although there is not a single aspect of European growth in which the decisive influence of Islamic culture is not traceable, nowhere is it so clear and momentous as in the genesis of that power which constitutes the permanent distinctive force of the modern world, and the supreme source of its victory, natural science and the scientific spirit.
Civilization owes to the Islamic world some of its most important tools and achievements...the Muslim genius has added much to the culture of all peoples.
We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.
Multiculturalism asserts that all cultures are equal and therefore none may criticize another; intellectuals and politicians are therefore reluctant to declare the obvious superiority of Western culture to Islamic culture.
Well, if I use Hispanic culture I get corruption and really good salsa music. If I use Chinese culture I get rigid thinking and decent Szechwan. If I use Islamic culture I get...not damned much of anything. And ditto for Africa although at least the rhythm is good and you can dance to it. But if I use Western European Culture I get industry, higher standards of living, longer lifespans and a generally happier society. Damn, I think I'll just have to go with WesternCiv even if I do have to put up with the Lutherans.
There are millions and millions of Sufis who have existed in Islamic history and have the deepest impact on every aspect of Islamic culture and civilization to philosophy to art to science to social structure to economics who have not met the destiny of al-Hallaj.
Part of me has always resisted the Western clichéd image of Muslim women, depicting them as nothing more than silent victims. My art, without denying 'repression,' is a testimony to unspoken female power and the continuing protest in Islamic culture.
My father decided that he was such a admirer of Ibn Rushd's philosophy, thinking that he changed the family name to Rushdie. I realized why my father was so interested in him, because he was really an incredibly modernizing voice inside our Islamic culture.
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