That's probably one of my biggest gripes with the Internet - that it settles for mediocrity and disinformation, which puts all information on the same level. Everything has the same value, whether it's Albert Einstein speaking, or yoohoo27@msn.com.
Early on, I settled on the first-person strategy as a way to deal with exposition and world-description issues. As long as the book is, it could have been far longer had I gone with an omniscient third-person narrator, or multiple point-of-view characters, since either of those would have enabled me to impart much more detailed information about the history and geography of the world.
The emotion, and the other aspect is that this relate to many different obstacle in life. Emotion, yes, I love emotion, for your information, very much so.
As a designer, you always take facets of different people and you mix them together with your own thoughts and information and creativity and passion.
People love stories and the more you can give information and knowledge and even wisdom through a story, the more likely you are to be heard.
If we focused on using the opportunities we have, which are very great by any standard - health, longevity, comfort and privacy, endless resources of culture and information - we would not just navigate this world, we would leave a good inheritance to succeeding generations.
I don't think I would worry about an oversaturation of information if it was indeed information. It is the slovenly, hasty traffic in cliché and sensationalism and bad reasoning that bothers me. I love finding arcane primary texts on the web. The people who think to put them up are heroes of mine.
The accessibility and effective immortality of actual information is a magnificent phenomenon, a beautiful extension of human consciousness. It is too bad people find so many ways to abuse the internet, but that's just how things are.
Snowden has presented us with choices on how we want to move forward into the future. We're at a crossroads and we still don't quite know which path we're going to take. Without Snowden, just about everyone would still be in the dark about the amount of information the government is collecting. I think that Snowden has changed consciousness about the dangers of surveillance.
I was in correspondence with an anonymous source for about five months and in the process of developing a dialogue you build ideas, of course, about who that person might be. My idea was that he was in his late forties, early fifties. I figured he must be Internet generation because he was super tech-savvy, but I thought that, given the level of access and information he was able to discuss, he had to be older.
I'm not sure how it is in America, but for what I can say about Germany, most people give their information willingly to anyone who asks for it such as companies like Google. We just don't question it anymore.
I don't want people to think about one common thing. Coda is non-discursive, just like choreography for the stage. So each audience member's thoughts about it, or better yet, their feelings, will be different. Moreover, images contain so much information that one can see things that the next person won't notice. As a result, people will surely think about Coda in dissimilar ways.
Information is just signs and numbers, while knowledge involves their meaning. What we want is knowledge, but what we get is information.
Citizens have to fight suppression of information on matters of vital public importance. To tell the truth is not a crime.
Thus having been undeservedly accepted at the Conservatory as a professor, I soon became one of its best and possibly its very best pupil, judging by the quantity and value of the information it gave me!
We also use our imagination and take shortcuts to fill gaps in patterns of nonvisual data. As with visual input, we draw conclusions and make judgments based on uncertain and incomplete information, and we conclude, when we are done analyzing the patterns, that out picture is clear and accurate. But is it?
In ideal form of social control is an atomised collection of individuals focused on their own narrow concern, lacking the kinds of organisations in which they can gain information, develop and articulate their thoughts, and act constructively to achieve common ends.
We deal with all varieties of information. Somebody's always upset no matter what we do. We have to make a decision; otherwise there's a never-ending debate.
Investors frequently benefit from making decisions with less than perfect knowledge and are well rewarded for bearing the risk of uncertainty. The time other investors spend delving into the last unanswered detail may cost them the chance to buy into situations at prices so low they offer a margin of safety despite the incomplete information
Knowledge carefully recorded is knowledge available in time of need. Spiritually sensitive information should be kept in a sacred place that communicates to the Lord how you treasure it. This practice enhances the likelihood of receiving further light.
It follows that the word probability, in its mathematical acceptance, has reference to the state of our knowledge of the circumstances under which an event may happen or fail. With the degree of information we possess concerning the circumstances of an event, the reason we have to think that it will occur, or, to use a single term, our expectation of it will vary. Probability is the expectation founded upon partial knowledge.
Eleventh Commandment: Thou shalt not distort, delay, or sequester information
The spread of online information isn't just good for charities. It's also good for donors. You can go to a site like Charity Navigator, which evaluates nonprofits on their financial health as well as the amount of information they share about their work.
It is very unlikely that the computer will displace the books, except in areas where we need information speedily.
I shall borrow two words used for a slightly different purpose by the great demographer Alfred Lotka to distinguish between the two systems of heredity enjoyed by man: endosomatic or internal heredity for the ordinary or genetical heredity we have in common with animals; and exosomatic or external heredity for the non-genetic heredity that is peculiarly our own - the heredity that is mediated through tradition, by which I mean the transfer of information through non-genetic channels from one generation to the next.
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