Khaddar has the greatest organizing power in it because it has itself to be organized and because it affects all India.
Khadi to me is the symbol of unity of Indian humanity, of its economic freedom and equality and, therefore, ultimately, in the poetic expression of Jawaharlal Nehru, 'the livery of India's freedom'.
The fragrance of nonviolence was never sweeter than it was today amidst the stink of violence of the most cowardly type that was being displayed in the cities of India.
Jail-going is only the beginning, not the end of satyagraha. The acme of satyagraha for us would be to lay down our lives for the defence of India's just cause.
The mentality which made one section of the Indians look upon another as enemies was suicidal; it could only serve to perpetuate their slavery.
Our non-co-operation is with the system the English have established in India, with the material civilization and its attendant greed and exploitation of the weak.
Nothing depends upon the death of an individual, be he ever so great, but much depends upon the freedom of India.
The whole of India was the home of every Indian who considered himself as one and behaved as such, no matter to what faith he belonged.
Many persons claiming different faiths make us one and an indivisible nation. All these have an equal claim to be the nationals of India.
The states can make the finest contribution to the building of India's future independence if they set the right example in their own territories.
It is the absolute right of India to misgovern herself.
The ideal is a synthesis of the different cultures that have come to stay in India, that have influenced Indian life, and that, in their turn, have themselves been influenced by the spirit of the soil.
Unity among the different races and the different religions of India is indispensable to the birth of national life.
Swaraj means ability to regard every inhabitant of India as our own brother or sister.
Let us remember that we are all Indians eating Indian grain and salt, and living on the dumb Indian masses.
Final Satyagraha is inconceivable without an honorable peace between the several communities composing the Indian nation.
The West has yet to discover anything so hygienic as the Indian toothstick.
Idleness is the great plague of India.
Mass illiteracy is India's sin and shame and must be liquidated.
There is every reason for being cautious about founding new universities till India has digested Her newly acquired freedom.
If there was any teacher in the world who insisted upon the inexorable law of cause and effect, it was Gautam, and yet my friends, the Buddhists outside India, would, if they could, avoid the effects of their own acts.
In this, of all the countries in the world, possession of inordinate wealth by individuals should be held as a crime against Indian humanity.
We must break through the provincial crust if we are to reach the core of all-India nationalism.
The commerce between India and Africa will be of ideas and services, not of the manufactured goods against raw materials after the fashion of the Western exploiters.
If untouchability lives, Hinduism perishes and even India perishes, but if untouchability is eradicated from the Hindu heart, root and branch, then Hinduism has a definite message for the world.
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