I call the Lancashire trade immoral, because it was raised and is sustained on the ruin of millions of India's peasants.
If as a member of a slave nation I could deliver the suppressed classes from their slavery without freeing myself from my own, I would do so today. But it is an impossible task.
My nationalism is as broad as my swadeshi, I want India's rise so that the whole world may benefit.
It is my unshakable belief that India's destiny is to deliver the message of nonviolence to mankind.
My swadeshi chiefly centers round the handspun khaddar and extends to everything that can be and is produced in India.
My interest in India's freedom will cease if she adopts violent means, for their fruit will not be freedom but slavery in disguise.
Disorder and violence are, in fact, things that might check the pace of India's progress.
All I want to say, with the utmost emphasis at my command, is that the description of India as a military country is wrong.
I must declare that it is better for India do discard violence altogether even for defending her borders.
Indian nationalism is not exclusive, nor aggressive, nor destructive.
Urbanization in India is a slow but sure death for her villages and villagers.
A free India will throw all her weight in favour of world disarmament and should herself be prepared to give a lead in this.
God forbid that India should ever become a military nation, which would be a menace to the peace of the world, and yet if things went on as they were doing, what hope was there for India and, therefore, for the world?
If the Commander-in-Chief will look beyond the defence forces, he will discover that the real India is not military but peace-loving.
In the case of the Indian villager, an age-old culture is hidden under entrustment of crudeness.
Before we can aspire to guide the destinies of India, we shall have to adopt the habit of fearlessness.
The cottage industry of India had to perish in order that Lancashire might flourish.
Drink is not a fashion in India, as it is in the West.
The British Government in India constitutes a struggle between modern civilization, which is the Kingdom of Satan, and the ancient civilization, which is the Kingdom of God.
The unparalleled extravagance of English rule has demented the rajas and the maharajas who, unmindful of consequences, ape it and grind their subjects to dust.
It would be a blunder of the first magnitude for the British to be a party, in any way whatsoever, to the division of India.
Half-a-dozen or twenty cities of India alone working together cannot bring Swaraj.
Nonviolent non-co-operators can only succeed when they have succeeded in attaining control over the hooligans of India.
Nowhere in the world would you find such skeletons of cows and bullocks as you do in our cow-worshipping India.
The Khaddar of my conception is that handspun cloth entirely takes the place of mill cloth in India.
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