A death from a long illness is very different from a sudden death. It gives you time to say goodbye and time to adjust to the idea that the beloved will not be with you anymore.
Jesus doesn't give an explanation for the pain and sorrow of the world. He comes where the pain is most acute and takes it upon himself. Jesus doesn't explain why there is suffering, illness, and death in the world. He brings healing and hope. He doesn't allow the problem of evil to be the subject of a seminar. He allows evil to do its worst to him. He exhausts it, drains its power, and emerges with new life.
Yet birth, and lust, and illness, and death are changeless things, and when one of these harsh facts springs out upon a man at some sudden turn of the path of life, it dashes off for the moment his mask of civilization and gives a glimpse of the stranger and stronger face below.
When I paint a woman in an armchair, the armchair is there to show illness and death-or as a protection.
Stripped of all their masquerades, the fears of men are quite identical: the fear of loneliness, rejection, inferiority, unmanageable anger, illness and death.
Tucker was my safe place for three years, my secure dock in a sea of indecision as I dealt with my father's illness and death. And now I had to sink or swim. It was time to let go...and move on. Slowly, I pushed off from the dock that was Tucker Montgomery and prepared to swim...praying I wouldn't drown.
Illness and death are not optional. Patients have a right to determine how they approach them.
He was too tough to experience disappointments and resentments - negative affections. In this nihilist fin de siècle, he was affirmation. Right through to illness and death. Why did I speak of him in the past? He laughed, he is laughing, he is here. It's your sadness, idiot, he'd say.
A diet rich in fruits and vegetables plays a role in reducing the risk of all the major causes of illness and death
We achieve active mastery over illness and death by delegating all responsibility for their management to physicians, and by exiling the sick and the dying to hospitals. But hospitals serve the convenience of staff not patients: we cannot be properly ill in a hospital, nor die in one decently; we can do so only among those who love and value us. The result is the institutionalized dehumanization of the ill, characteristic of our age.
I will tell you something about stories . . . They aren't just entertainment. Don't be fooled. They are all we have, you see, all we have to fight off illness and death.
My generation of writers has been prone to premature illness and death, especially the women. When Black male writers meet it's like a session of the American Diabetic Association.
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