The outsourcing gurus have been driving the theory, and they are saying everybody ought always to do this. But it is really contingent on where you are on the spectrum from "not good enough" to "more than good enough," relative to each tier of the market.
I don't think of myself as a guru but as a teacher. If one means 'guru' in the original sense a 'dispeller of darkness' then that certainly is my purpose.
I don't know if it's the economy, but finding work as a spiritual guru is really hard. Maybe I should grow my hair out.
This is what I do to keep my head screwed on semi-straight and keep my heart open. Whenever I sing, that's why I sing. Whether it's at the Grammys, whether it's in the bathroom, whether it's in front of 10,000 people or three people, by my guru's grace, my head stays in that place.
I have always wanted to branch off and become a fashion guru. I want to share my artistic views with the world.
I still think that the point of reference for every Indian when he is in doubt on any political or social issue is to say, "What would [Mahatma] Gandhi have done under the circumstances?" I didn't subscribe to his fads - prohibition, celibacy, no doctors - but generally he was always right. He meant more to me than any of my gurus.
Who is whose Guru? God alone is the guide and Guru of the universe.
The Guru and Disciple relationship is where the person has a 100% belief in the Guru and that way you put your trust in the Guru, that he's going to get you out of this mess. If you are a Christian, then Christ is your Guru, and they're all disciples of Christ.
Actually there's a very bad trend in some cults about how Guru's are supposed to be mean to their students, and there are some who revel in this and are abusive.
I don't like gurus. I don't like people who ask you to follow or believe. I like people who ask you to think independently.
Sometimes I have a beard, sometimes I don't, and I'm not very good at maintaining it. I've got an agreement with my life coach and guru that I don't touch it from now on.
The commercialism of yoga, the commercialism of Ayurveda, the commercialism of guru-ism, is difficult. It's difficult because it confuses, it confuses the general populations as to what this is all about, but yet those of us who are trained within a certain tradition, who trained from the ancestral gene bank, so to speak, it is fine, it's not bothersome at all because we must live.
When somebody asks me, "Who are you?" I tell them, "I am the oldest ethnic transgender community in the world, which has its own culture and own religious beliefs." And we are in four countries in South Asia: India, Pakistan, Bangladesh, and the Terai region of Nepal. What binds us hijras together is the same pain that has gone through our lives, which is much thicker than blood. That's why in our community we don't have old-age homes. Our guru may be horrible, but at the same time, we take care of the guru till the last breath.
Ultimately when I am with you all, what I see is my Guru. And what is he? He is love.
It's funny, I see Wendy Kaminer herself as a kind of guru - a guru of the fashionably cynical set. Yet she uses the term "guru" to minimize my career, to marginalize my thoughts and to trivialize my work, as well as those of others.
I have been saying for many years that we are using the word 'guru' only because 'charlatan' is too long to fit into a headline.
So long as you have faith in your Guru, nothing will be able to obstruct your way.
I didn't want a guru or a kung fu master or a spiritual director. I didn't want to become a sorcerer or learn the zen of archery or meditate or align my chakras or uncover mast incarnations...I was after something else entirely, but it wasn't in the Yellow Pages or anywhere else that I could discover.
Unless you are actually a ninja, a guru, or a rock star, don't ever use any of those terms in your bio. Ever.
I would go out into the desert. The desert was my teacher. I didn't know about gurus and wise people-I wasn't a reader.
Children, we are told to make an offering at the temple or at the feet of the guru, not because the Lord or guru is in need of wealth or anything else. Real offering is the act of surrendering the mind and the intellect. How can it be done? We cannot offer our minds as they are, but only the things to which our minds are attached. Today our minds are greatly attached to money and other worldly things. By placing such thoughts at the feet of the Lord, we are offering Him our heart. This is the principle behind giving charities.
Deciding to chant the mantra a certain number of times daily will help foster the japa habit. We should always keep a rosary with us for doing japa. A rosary can be made of 108, 54, 27 or 18 beads of rudraksha, tulsi, crystal, sandalwood, gems, etc, with one 'guru bead'. We should resolve to chant a certain number of rosaries (rounds) daily.
While eating, our attention should not be focused just on the taste. Imagine our chosen deity or guru is present within us and that we are feeding Him. This will turn eating into a spiritual practice.
You can lead a truly spiritual life while remaining a householder. You will be able to enjoy the bliss of the Self, but your mind has to be on God all the time. Then you can easily attain bliss. A mother bird will be thinking of the young ones in the nest, even when she is out looking for food. Similarly, you have to keep your mind on God, while engaged in all worldly actions. The important thing is to be completely dedicated to God or the Guru. Once you have that dedication, the goal will not be far away.
With the exception of very few who have gained higher spiritual tendencies in prior lives, Self-realization is not possible for anyone without the blessings of a guru. Think of the guru as the manifestation of God in this world. Take even the most insignificant word of the guru as an order and obey it. That is the real service to the guru. There is no greater austerity. The guru's blessings flow automatically to any obedient disciple. That is the real service to the guru.
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