A lot of the hallmark behaviors of autism - flat affect, stimming, not looking someone in the eye - could very easily be misinterpreted as signs of guilt.
The white people who are guilty of white supremacy are trying to hide their own guilt by accusing The Honorable Elijah Muhammad of teaching black supremacy when he tries to uplift the mentality, the social, mental and economic condition of the black people in America.
You let go of the past, and stop bringing the past into the present and replaying it into the future. You release guilt, shame, and you can create an entirely new pattern for yourself.
Jews are told that they should spend their lives helping others and when they make a lot of money it really bothers them. So, as a way to decrease their guilt, they try to help the underdog. They think, "Why should I be rich when so many suffer?" They feel better once they run to the party that claims to defend the underdog, the Democrats.
[Someone] said that what I described as the Buddhist voice - the life-denying voice of censure and guilt - sounded to him very much like a Catholic voice. This is, indeed, a mystery, and it intrigues me, too.
I don't feel any guilt complex about The Lord of the Rings.
Basically I see that song as a bunch of images which I threw together to represent the fact that I was seeing one girl and then I started seeing another, and it was just the guilt in between those two periods. The ballads I've written since have been about things that really hurt me.
A different kind of pleasure surfaced in the aftermath, the pleasure of seeing the towers fall time and again, the experience of being entranced by the visual spectacle, and then also the very graphic forms of public mourning for exemplary citizens (taking place at the same time as the refusal to mourn the undocumented, the foreign, gay and lesbian lives lost there, for example). I am not sure that the guilt over the pleasure re-installed the good citizen.
You can't go to church without praying ten or fifteen times for God to have mercy on you. You can't sing "Amazing Grace" without reminding yourself that the reason God's grace is amazing is it saves a wretch like you. This self-denigration stuff - Jesus died for my sins - is nothing but a guilt message. That's the thing we've got to get out from under. That's not Christianity. That's sort of fourth-century Christianity that got turned into doctrines and dogmas that we've never been able to escape.
I do not believe in collective guilt.
Like every working mother, there's guilt involved in deciding how you're going to balance family and work.
The enemy has always been able to point the finger of suspicion and/or guilt to Black leaders that they are enriching themselves at the expense of the people.
I think it would be nice to have a guilt free possibility to act out all kinds of sexual fantasies... So that I think is appealing. And today the only thing that exists like that is called a whorehouse... Where you still feel like you're exploiting so I don't want to do that.
I have Type-1 diabetes, so Team 1 Diabetes is one thing I've been a part of for a while, empowering kids who have diabetes to know they can do anything they want to do. It's amazing, how much guilt and sadness comes with a kid when they find out they're diagnosed with diabetes.
It would be impossible to calculate the psychic damage concepts of sin has inflicted on generations of children who might have grown up into healthy, happy. productive, zestful human beings but for the burden of antisexual fear and guilt ingrained in them by the Church. This alone is enough to condemn religion.
Sex is where you find it. I say take it and enjoy it. Give and receive freely, without fear, without guilt and without contractual obligations.
I think once a Catholic, always a Catholic. You never escape. I still have Catholic guilt. It is in its basis a really powerful religion and a really strong set of beliefs. They permeate my work in many ways.
I think guilt is the biggest problem in America, people are always feeling guilty about being themselves. You can't say what you want because it's not politically correct. You can't look like you want because you, the people at the office aren't going to like you and so on.
Kafka had the sense of guilt. I don't think I have because I don't believe in free will. Because what I have done has been done, well, for me or through me. But I haven't done it really. But I don't believe in free will, I can't feel guilty.
Some people are guilty when they win. Some people, "Ah, you know, it's so unfortunate, some people had to lose." I mean, even some modern-day competitors, athletes have a guilt complex about winning. They think it isn't fair. That's not how you win. You don't feel guilty when you wine, and you don't feel sorry for anybody about it.
A false identity is any lie that contradicts our God-given identities through Scripture. These false identities can be created by ourselves because of sin in our lives, choices made, or wrong turns taken and the regret, guilt, and shame that follows. Other false identities are handed to us by outside sources, maybe a damaging word spoken to us by someone or a childhood of abuse. However, not all false identities are negative on the surface, such as successful, attractive, wealthy, athletic, or talented. But even those identities can become false when we place too much of our weight on them.
I didn't wake up one day and say, I have to tell O.J.'s Simpson story. But what drew me to it wasn't what people have focused on over the last 20 years - meaning, the question of innocence or guilt, nor the spectacle of the trial. I was more interested in the history that led up to that point in time in 1994, which would help explain what exactly went into making the trial as fascinating as it was.
"It is finished" means that Jesus had accomplished all that God's mission had sent him to do. It did not merely mean that his life was over like, "I'm finished". It was a statement of achievement of purpose - God's purpose to deal with sin and guilt, to defeat all the powers of evil, to bring about the reconciliation of enemies, to defeat death itself, and to accomplish the reconciliation and liberation of the whole creation.
One last important influence I'll mention is Flannery O'Connor. In high school I shoplifted her Complete Stories. Having read "Good Country People" for class, I really just felt a home in her work. I had little guilt about the theft at the time. I sucked in my stomach and shoved the book into my pants. It's very big. I can still feel how it cut into my body in the most exciting way. Clearly, I don't feel guilt-free about this crime anymore - I wouldn't be mentioning here, looking for some absolution if I did.
You've got all these parents who are projecting their pathologies of fear onto their kids and those kids are understandably messed up. Tragedies happen and that you have to allow kids to experience their own fear and guilt and sorrow. It's the cover-up that really screws people over. Unfortunately, America specializes in cover-ups.
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