The good moral work of art should have all the qualities that a good amoral work of art should have, such as formal unity, balance, contrast, and a sensitivity to the material out of which it is made.
Our errors and our controversies, in the sphere of morality, arise sometimes from looking on men as though they could be altogether bad, or altogether good.
The fact that a belief has a good moral effect upon a man is no evidence whatsoever in favor of its truth.
Because just as good morals, if they are to be maintained, have need of the laws, so the laws, if they are to be observed, have need of good morals.
Those who torment us for our own good will torment us without end, for they do so with the approval of their own conscience.
We are humanity, Kant says. Humanity needs us because we are it. Kant believes in duty and considers remaining alive a primary human duty. For him one is not permitted to “renounce his personality,” and while he states living as a duty, it also conveys a kind of freedom: we are not burdened with the obligation of judging whether our personality is worth maintaining, whether our life is worth living. Because living it is a duty, we are performing a good moral act just by persevering.
The majority of people who join law enforcement are doing it for good, moral reasons, but then there are the few who get through, where you go, 'Whoa, hold on a second. What's this guy doing here?'
Because power corrupts, society's demands for moral authority and character increase as the importance of the position increases.
Agriculture is our wisest pursuit, because it will in the end contribute most to real wealth, good morals, and happiness.
[priests are] the pretenders to power and dominion, and to a superior sanctity of character, distinct from virtue and good morals.
Good moral actions are not enough. Everything in us, from the very depths, must be cleansed and reordered.
Religion and good morals are the only solid foundation of public liberty and happiness.
Of all tyrannies a tyranny sincerely exercised for the good of its victims may be the most oppressive.
I know what good morals are, but you're supposed to disregard good morals when you're living in a crazy, bad world. If you're in hell, how can you live like an angel? You're surrounded by devils,trying to be an angel? That's like suicide.
In my run-ins with Christians... I find that they really are good moral people. And we overlap on everything, and they don't seem to be the kind of people that are waiting to hear voices to tell them what to do.
The more things a man is ashamed of, the more respectable he is.
We now know that anything which is economically right is also morally right. There can be no conflict between good economics and good morals.
I like doing movies that have good messages and have good moral backgrounds to them and things like that - and send out positive messages.
I didn't grow up in one of those restrictive Christian households where you couldn't do this or that. We were brought up with a great collection of good morals and good values, but we also had fun. We'd go to church on Sunday, but then have ice cream, roller skate or play in the park afterwards.
I was twenty when I discovered war and photography. I can't say that I wanted to bear witness and change the world. I had no good moral reasons: I just loved adventure, I loved the poetry of war, the poetry of chaos, and I found that there was a kind of grace in weaving between the bullets.
The fact that a belief has a good moral effect upon a man is no evidence whatsoever in favor of its truth. I'm not contending in a dogmatic way that there is not a God. What I'm contending is that we don't know that there is. I don't like the word "absolute." I don't think there is anything absolute whatever. The moral law, for example, is always changing. At one period in the development of the human race, almost everybody thought cannibalism was a duty.
I'm very, very, very, very spiritual. I grew up in an organized religion, I went to Sunday school as a kid. I'm very grateful that there was religion. I think it instills a good moral compass.
My own view is that Kant's conception of the duality of the good (morality and happiness, the good of our person and the good of our state or condition) is a distinctively modern view.
There's a gigantic gray area between good moral behavior and outright felonious activities. I call that the Weasel Zone and it's where most of life happens.
All good moral philosophy is ... but the handmaid to religion.
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