Satire is meant to have teeth; satire is meant to be dangerous. But it also happens to be fun because subversion and telling the right kind of people to go to hell is supposed to feel good.
I would rather go to heaven alone than go to hell in company.
What about my rights? What about a person's privacy? Did all that just go to hell after 9/11?
The only good reason to have money is this: so that you can tell any SOB in the world to go to hell.
God cannot send to eternal pain a man who has done something toward improving the condition of his fellow-man. If he can, I had rather go to hell than to heaven and keep company with such a god.
Next, they'll say, "Do you want to go to heaven?" Have you ever had anybody say, "No, I'd rather go to hell." My friend, understand this, everyone wants to go to heaven. They just don't want God to be there when they get there.
I never thought about heaven per se. I think when you're dead, you're dead. If anything happens after that, you just hope you don't go to hell.
Beware of self-indulgence. The romance surrounding the writing profession carries several myths: that one must suffer in order to be creative; that one must be cantankerous and objectionable in order to be bright; that ego is paramount over skill; that one can rise to a level from which one can tell the reader to go to hell. These myths, if believed, can ruin you. If you believe you can make a living as a writer, you already have enough ego.
I don't want to quit smoking. I am convinced that if I quit smoking, the world would go to hell.
An Inuit hunter asked the local missionary priest: If I did not know about God and sin, would I go to hell? No, said the priest, not if you did not know. Then why, asked the Inuit earnestly, did you tell me?
Man is nothing; he hath a free will to go to hell, but none to go to heaven, till God worketh in him" and "you dishonour God by denying election. You plainly make salvation depend, not on God's 'free grace' but on Man's 'free will.'
Grantland Rice, the great sportswriter once said, 'It's not whether you win or lose, it's how you play the game.' Well Grantland Rice can go to hell as far as I'm concerned.
The name of the game is to talk to people. If you don't talk to people, you can't get started...You knock on twenty doors or so, and twenty guys tell you to go to hell, or that they haven't got time. But maybe at the fortieth or sixtieth house you find the one guy who is all you need. You're not going to organize everything; you're just going to get it started.
Grantland Rice can go to hell as far as I'm concerned.
If I do not return to the pulpit this weekend, millions of people will go to hell.
I desire to go to Hell and not to Heaven. In the former I shall enjoy the company of popes, kings and princes, while in the latter are only beggars, monks and apostles
I say let the world go to hell, but I should always have my tea.
Let me go to hell, that's all I ask, and go on cursing them there, and them look down and hear me, that might take some of the shine off their bliss.
In the last 15 or 20 years, I've watched the British press simply go to hell. There seems to be no limit, no depths to which the tabloids won't sink. I don't know who these people are but they're little pigs.
I have certain things that I stand for, certain things that I believe in, and if you don't like it and you tell me to go to hell, I think that's your God-given right as a fan. It's one of those deals where I'm that one guy who is outside of that realm of good guy, bad guy. I'm just me, and it elicits a response both positive and negative.
For most people, the question why be good - as distinguished from merely law abiding - is a simple one. Because God commands it, because the Bible requires it, because good people go to Heaven and bad people go to Hell.
The Tenth Commandment sends a message to socialists, to egalitarians, to people obsessed with fairness, to American presidential candidates in the year 2000 - to everyone who believes that wealth should be redistributed. And that message is clear and concise: Go to Hell.
On the eve of the cross, Jesus made his decision. He would rather go to hell for you than go to heaven without you.
If we remove ourselves from the world, we are pretending that we can follow our own individual enlightenment and let the rest of the world go to hell, so to speak.
I'd rather go to hell than worship a homophobic God.
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