Thus is the fruit of the Earth taken, its flesh torn. Thus is it given over standing, toward rot. It is the principle of corruption, the death of what is, the birth of what is to be. You are wine.
It is a fact that God wants to destroy every work of our flesh, but He never desires to destroy our personality. He takes no pleasure in transforming us into automata; rather He delights in having us cooperate with Him.
Among adults there are few saved because of sins of the flesh. With the exception of those who die in childhood, most men will be damned.
We don't have to have blood relations in order to be brothers and sisters. Flesh and blood, those are just things that we're made of. In a real family, what matters is our hearts. We care, show concern and love. Anyone can be family too.
We see the water of a river flowing uninterruptedly and passing away, and all that floats on its surface, rubbish or beams of trees, all pass by. Christian! So does our life. . .I was an infant, and that time has gone. I was an adolescent, and that too has passed. I was a young man, and that too is far behind me. The strong and mature man that I was is no more. My hair turns white, I succumb to age, but that too passes; I approach the end and will go the way of all flesh. I was born in order to die. I die that I may live. Remember me, O Lord, in Thy Kingdom!
The horse is flesh and blood on a noble scale
A Christian is one who recognizes Jesus as the Christ, the Son of the living God, as God manifested in the flesh, loving us and dying for our redemption; and who is so affected by a sense of the love of this incarnate God as to be constrained to make the will of Christ the rule of his obedience, and the glory of Christ the great end for which He lives.
Fasting stirs a hunger in your spirit that goes deeper than the temporary you experience in your flesh.
Staring us in the face is the desperate plight of the poor. We don't need statistics to tell us that. They are flesh and blood people like ourselves, often out of work, forced out of rented premises, without money and without food.
For the first time I heard shots fired in anger, heard bullets strike flesh or whistle through the air.
Men ran after and ate horses for four hundred thousand years. The outcome is more than a love of horse flesh; it is a runner's body.
Heroism is the brilliant triumph of the soul over the flesh - over fear...Heroism is the dazzling and glorious concentration of courage.
Do not be impatient for impatience is of the flesh. Do not try different methods because they are useful solely in helping the flesh. We must distrust the flesh entirely.
His blood is black and boiling hot, he gurgles ghastly groans. He'll cook you in his dinner pot, your skin, your flesh, your bones.
It's not for me. I tried human flesh and it's too salty for my taste.
...to kill animals for the purpose of feeding on their flesh is one of the most deplorable and shameful infirmities of the human state
To see the convulsions, agonies and tortures of a poor fellow-creature, whom they cannot restore nor recompense, dying to gratify luxury and tickle callous and rank organs, must require a rocky heart, and a great degree of cruelty and ferocity. I cannot find any great difference between feeding on human flesh and feeding on animal flesh, except custom and practice.
Name me no names for my disease, With uninforming breath; I tell you I am none of these, But homesick unto death —Homesick for hills that I had known, For brooks that I had crossed, Before I met this flesh and bone And followed and was lost… .And though they break my heart at last, Yet name no name of ills. Say only, “Here is where he passed, Seeking again those hills.
There is only one ultimate and effectual preventative for the maladies to which flesh is heir, and that is death.
The physiologist is not a man of the world, he is a scientist, a man caught and absorbed by a scientific idea that he pursues; he no longer hears the cries of the animals, no longer sees the flowing blood, he sees only his idea: organisms that hide from him problems that he wants to discover. He doesn't feel that he is in a horrible carnage; under the influence of a scientific idea, he pursues with delight a nervous filament inside stinking and livid flesh that for any other person would be an object of disgust and horror.
When you resort to shouting in conflict, you are reacting in the flesh. You have lost control of the only person you can control: yourself.
To take estrogen or not to take estrogen: That is the question. Whether 'tis nobler to abstain and suffer The sweat and puddles of outrageous flashes Or to take arms against a sea of mood swings, And by opposing end them? To die: to sleep; No more; at first the studies say 'twill end The heart attacks and thousand bouts of bloat That flesh is heir to, 'tis a true confusion - For then they say 'twill cause us all to die Perchance from breast cancer; ay, there's the rub; For who can dream or even sleep while worrying about What doctors might be saying come next week?
Those who still eat flesh when they could do otherwise have no claim to be serious moralists.
Clay can be a metaphor for many things. I made it a metaphor for flesh and earth, and these are two kinds of generic givens of life, if you look at it poetically, biblically, the idea of the life of beings, of man, being transitory, the earth abides-ashes to ashes, dust to dust-man returns to earth, grows out of earth like a flower, wilts, goes back to the earth... We are frail, transitory creatures with aspirations of immortality, conscious of our inevitable death, and we have to deal with it somehow.
Something worth doing might take a while, so really flesh out the potential of the business and be honest about whether it's worth doing. If it's not a $100 million company in five years, maybe it'll take 10 or 15 years. If you're doing something that has a universal, timeless need, then you need to think of the company in a timeless way.
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