Here we grow the flax and grain; here we raise the meat they eat, and the wool to keep them warm; we cut trees to build their houses and firewood to heat their stoves.
There are seaons when our passions have slept so long that we know not whether they still exist in us. So does flax forget that it is combustible when the fire is away from it.
Keep flax from fire, and youth from gaming.
If you are a dreamer come in If you are a dreamer a wisher a liar A hoper a pray-er a magic-bean-buyer If youre a pretender com sit by my fire For we have some flax golden tales to spin Come in! Come in!
He does not regard the quantity of faith, but the quality. He does not measure its degree, but its truth. He will not break any bruised reed, nor quench any smoking flax. He will never let it be said that any perished at the foot of the cross.
The collision of a great man with a great idea strikes fire in dry flax.
I've never wanted to chuck my mortgage, drop the kids off at their grandparents' and run gloriously naked in fields of flax.
I have made the best and happiest ending that I can in this world, made it out of the flax and netting and leftover trim of someone else's life, I know, but made it to keep the innocent safe and the guilty punished, and I have made it as the world should be and not as I have found it.
Many men and women spend their lives in unsuccessful attempts to spin the flax God sends them upon a wheel they can never use.
Concurring hands divide flax for damask that when bleached by Irish weather has the silvered chamois-leather water-tightness of a skin.
He called her: mother of pearl, barley woman, rice provider, millet basket, corn maid, flax princess, all-maker, weef She called him: fawn, roebuck, stag, courage, thunderman, all-in-green, mountain strider, keeper of forests, my-love-rides
if have got my spindle and my distaff ready--my pen and mind--never doubting for an instant that God will send me flax.
The fatuous idea that a person can be holy by himself denies God the pleasure of saving sinners. God must therefore first take the sledge-hammer of the Law in His fists and smash the beast of self-righteousness and its brood of self-confidence, self wisdom, and self-help. When the conscience has been thoroughly frightened by the Law it welcomes the Gospel of grace with its message of a Savior Who came-not to break the bruised reed nor to quench the smoking flax-but to preach glad tidings to the poor, to heal the broken-hearted, and to grant forgiveness of sins to all the captives.
The smoking flax before it burst to flame Was quenched by death, and broken the bruised reed.
Zen is to religion what a Japanese "rock garden" is to a garden. Zen knows no god, no afterlife, no good and no evil, as the rock-garden knows no flowers, herbs or shrubs. It has no doctrine or holy writ: its teaching is transmitted mainly in the form of parables as ambiguous as the pebbles in the rock-garden which symbolise now a mountain, now a fleeting tiger. When a disciple asks "What is Zen?", the master's traditional answer is "Three pounds of flax" or "A decaying noodle" or "A toilet stick" or a whack on the pupil's head.
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