God is as really present in the consecrated Host as He is in the glory of Heaven
By our little acts of charity practiced in the shade we convert souls far away, we help missionaries, we win for them abundant alms; and by that means build actual dwellings spiritual and material for our Eucharistic Lord.
Adoration outside Holy Mass prolongs and intensifies what has taken place in the liturgical celebration and makes a true and profound reception of Christ possible. I . . . warmly recommend, to Pastors and to all the faithful, the practice of Eucharistic adoration
If the Church would have her face shine, she must go up into the mount, and be alone with God. If she would have her courts of worship resound with eucharistic praises, she must open her eyes, and see humanity lying lame at the temple gates, and heal it in the miraculous name of Jesus.
From this moment on, live the Eucharist fully; be persons for whom the Holy Mass, Communion, and Eucharistic adoration are the center and summit of their whole life.
We who have turned our lives over to Christ need to know how very much he longs to eat with us, to commune with us. He desires a perpetual Eucharistic feast in the inner sanctuary of the heart.
An authentically eucharistic Church is a missionary Church... Truly, nothing is more beautiful than to know Christ and to make him known to others.
What good is it if the Eucharistic table is overloaded with golden chalices when your brother is dying of hunger. Start by satisfying his hunger and then with what is left you may adorn the altar as well.
I understand that, each time we contemplate with desire and devotion the Host in which is hidden Christ's Eucharistic Body, we increase our merits in heaven and secure special joys to be ours later in the beatific vision of God
We have close to us as much as Joseph had at Nazareth; we have our Lord in the Blessed Sacrament, but our poor eyes fail to see Him. Let us once become interior souls and we shall immediately see. In no better way can we enter into the Heart of our Lord than through Saint Joseph. Jesus and Mary are eager to pay the debts which they owe him for his devoted care of them, and their greatest pleasure is to fulfill his least desire. Let him, then, lead you by hand into the interior sanctuary of Jesus Eucharistic.
Any time spent before the Eucharistic presence, be it long or short, is the best-spent time of our lives.
We should commit ourselves to 'eucharistic coherence,' that is, we should be conscious that people cannot receive holy communion and at the same time act or speak against the commandments, in particular when abortions, euthanasia, and other serious crimes against life and family are facilitated. This responsibility applies particularly to legislators, governors, and health professionals.
O Sisters, if we would only comprehend the fact that while the Eucharistic Species remain within us, Jesus is there and working in us inseparably with the Father and the Holy Spirit and therefore the whole Holy Trinity is there.
The sovereigns of the earth do not always grant audience readily; on the contrary, the King of Heaven, hidden under the eucharistic veils, is ready to receive anyone.
Eucharistic worship is not so much worship of the inaccessible transcendence as worship of the divine condescension, and it is also the merciful and redeeming transformation of the world in the human heart
Every time I hear anyone speak of the Sacred Heart of Jesus or of the Blessed Sacrament I feel an indescribable joy. It is as if a wave of precious memories, sweet affections and joyful hopes swept over my poor person, making me tremble with happiness and filling my soul with tenderness.
If people spent one hour per week in Eucharistic Adoration, abortion would be ended
The Christian community is a community of the cross, for it has been brought into being by the cross, and the focus of its worship is the Lamb once slain, now glorified. So the community of the cross is a community of celebration, a eucharistic community, ceaselessly offering to God through Christ the sacrifice of our praise and thanksgiving. The Christian life is an unending festival. And the festival we keep, now that our Passover Lamb has been sacrificed for us, is a joyful celebration of his sacrifice, together with a spiritual feasting upon it.
In the Mass and in Eucharistic Adoration we meet the merciful love of God that passes through the Heart of Jesus Christ.
This worship, given therefore to the Trinity of the Father and of the Son and of the Holy Spirit, above all accompanies and permeates the celebration of the Eucharistic liturgy. But it must fill our churches also outside the timetable of Masses. Indeed, since the Eucharistic mystery was instituted out of love, and makes Christ sacramentally present, it is worthy of thanksgiving and worship. And this worship must be prominent in all our encounters with the Blessed Sacrament, both when we visit our churches and when the sacred species are taken to the sick and administered to them
It is the responsibility of Pastors to encourage, also by their personal witness, the practice of Eucharistic adoration, and exposition of the Blessed Sacrament in particular, as well as prayer of adoration before Christ present under the Eucharistic species.
Perpetual Eucharistic Adoration with exposition needs a great push. People ask me: 'What will convert America and save the world?' My answer is prayer. What we need is for every parish to come before Jesus in the Blessed Sacrament in holy hours of prayer.
I hope that this form of Adoration, with permanent exposition of the Blessed Sacrament, will continue into the future. Specifically, I hope that the fruit of this Congress results in the establishment of Perpetual Eucharistic Adoration in all parishes and Christian communities throughout the world
We cannot live, we cannot look at the truth about ourselves without letting ourselves be looked at and generated by Christ in daily Eucharistic Adoration.
Eucharistic adoration is the greatest of actions. To adore is to share the life of Mary on earth when she adored the Word Incarnate in her virginal womb, when she adored Him in the Crib, on Calvary, in the divine Eucharist
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