There is no more ethical group on this planet than ourselves.
The corporation cannot be ethical, its only responsibility is to make a profit.
The concept of humanity is an especially useful ideological instrument of imperialist expansion, and in its ethical-humanitarian form it is a specific vehicle of economic imperialism. Here one is reminded of a somewhat modified expression of Proudhon’s: whoever invokes humanity wants to cheat. To confiscate the word humanity, to invoke and monopolize such a term probably has certain incalculable effects, such as denying the enemy the quality of being human and declaring him to be an outlaw of humanity; and a war can thereby be driven to the most extreme inhumanity.
I'd like to see people, instead of spending so much time on the ethical problem, get after the problems that really affect the people of this country
I'd been a child during the 1960s when women burned their bras and hundreds of thousands gathered in protests against the Vietnam War. As a climber, I've felt connected to a similar nonconformist culture, one opposed to society's increasing materialism, pollution and corruption. Our approach to the rock—clean, traditional climbing, with the least dependence on equipment—was an extension of this ethical viewpoint.
There’s no way to succeed in business without the highest ethical standards.
Stealing from capitalism is not like stealing out of our own pockets. Marx and Lenin have taught us that anything is ethical, so long as it is in the interest of the proletarian class and its world revolution.
My aim is to communicate with the last man in the audience. Art minus communication is meaningless. The term 'abhinaya' is not just facial expressions. It means drawing the spectator to an idea. Look at the modern advertisements. It's contemporary abhinaya. But one who creates should know what has to be completely and what has to be suggestively portrayed. That is ethical aesthetics. The Natyasastra says a production must be such that a family should be able to watch it together.
Belief must be something different from a mixture of opinions about God and the world, and of precepts for one life or for two. Piety cannot be an instinct craving for a mess of metaphysical and ethical crumbs.
The question is, when so many others cut corners, shave the truth, self-deal, believe in the fast buck, and follow the crowd along the low road of least resistance, can we even afford to travel the high road of ethical behavior? Frankly, we can't afford anything else. Any other competitive angle is a pure crapshoot in today's business world. Companies with shaky ethics and shabby standards will be crippled as they try to compete in our changing world.
We don't usually think of what we eat as a matter of ethics. Stealing, lying, hurting people - these acts are obviously relevant to our moral character. In ancient Greece and Rome, ethical choices about food were considered at least as significant as ethical choices about sex.
Third, there is value in any experience that exercises those ethical restraints collectively called 'sportsmanship'. Our tools for the pursuit of wildlife improve faster than we do, and sportsmanship is the voluntary limitation in the use of these armaments. It is aimed to augment the role of skill and shrink the role of Gadgets in the pursuit of wild things.
Children will, in my dream, be taught that laziness and narcissism are at the very root of human evil, and why this is so. . . . They will come to know that the natural tendency of the individual in a group is to forfeit his or her ethical judgment to the leader, and that this tendency should be resisted. And they will finally see it as each individual's responsibility to continually examine himself or herself for laziness and narcissism and then to purify themselves accordingly.
The failure of market catallactics in no way denies the following truth: given sufficient knowledge the optimal decisions can always be found by scanning over all the attainable states of the world and selecting the one which according to the postulated ethical welfare function is best. The solution 'exists'; the problem is how to 'find' it.
Plato feels that ethical abstinences and austerities are essential preconditions for the cleansing and opening of the eye of the soul.
Pay attention to the voice within. . . . Sometimes the voice of your conscience gets drowned out by crowd noise or by the pep rally of temptations. And your mind may put some selfish spin on the ball, rationalizing that it's okay to veer away from the ethical route. When we run into conflicts between ethical "shoulds" and our selfish "wants," we all argure out ways to con our conscience. But take pains to listen, because it has your best interests at heart.
The doctrine of foods is of great ethical and political significance. Food becomes blood, blood becomes heart and brain, thoughts and mind stuff. Human fare is the foundation of human culture and thought. Would you improve a nation? Give it, instead of declamations against sin, better food. Man is what he eats [Der Mensch ist, was er isst].
It's about ethical. It's about leading from the front, and it's kind of hard to look at people and say hey, listen, we need to cut back or it may cost you more money - if you're not willing to do the same thing.
Over his illustrious career, John Harris has explored the most challenging bioethical questions with insight, engaging wit, and eloquence. In Enhancing Evolution, Harris does it again. He argues that it is not just an option but an obligation for people to use available biomedical technologies to enhance their own--and their children's--physical and mental abilities. Harris rightly deserves his reputation for fearlessly following his ethical arguments wherever they lead.
We all faced painful ethical challenges before we even knew how to spell our names. There were tough choices. Tradeoffs. Confusing signals regarding how to live one's life. And here we are now, today, still struggling. Still trying to sort things out. Still trying to work our way through life effectively. About the only thing that has changed is the scope of the problem. There's more at stake now. And we're in a position, as grownups, to do a lot more-good or bad-for ourselves, our organization, our world. But we still must wrestle with our imperfect ethics.
When it comes to deep and difficult ethical matters - such as the relation of an individual to God, or, I think, an individual caught up in the sublimity of a revolution then things are very different and the Kantian ethic is shown to be limited in its value.
Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.
For me, going vegan was an ethical and environmental decision. I'm doing the right thing by the animals.
Once I had a better beat, I needed to have an even better one. And somewhere in that climbing, I lost sight of, sort of, my moral and ethical underpinnings.
What conservation education must build is an ethical underpinning for land economics and a universal curiosity to understand the land mechanism. Conservation may then follow.
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