Time is a need of the miserable mind. Time is a creation of misery. If you are happy there is no time - time disappears.
Do not copy nature. Art is an abstraction. Rather, bring your art forth by dreaming in front of her and think more of creation.
At long last, we may be returning to the original two-sided sense of the word virus, which originally signified either a life-giving substance or a deadly venom. Viruses are indeed exquisitely deadly, but they have provided the world with some of its most important innovations. Creation and destruction join together once more.
I'm Doctor McMahon with a Ph.D. in sweet-ass rock with an emphasis in set list creation.
There cannot be creation without a lot of energy.
The intellect is not the means of creation, and creation does not take place through the functioning of the intellect; on the contrary, there is creation when the intellect is silent.
That is, when the mind ceases to create, then there is creation.
The prevailing attitude towards nature is that form of heresy which denies substance and, in doing so, denies the rightfulness of creation. We have said - to the point of repletion, perhaps - that man is not to take his patterns from nature; but neither is he to waste himself in seeking to change her face.
The true religion, it is said, is service to mankind; but this service seems to take the form of securing for him an unconditional victory over nature. Now this attitude is impious, for, as has been noted, it violates the belief that creation or nature is fundamentally good, that the ultimate reason for its laws is a mystery, and that acts of defiance such as are daily celebrated by the newspapers are subversive of cosmos.
Nature is not something to be fought, conquered and changed according to any human whims. To some extent, of course, it has to be used. But what man should seek in regard to nature is not a complete domination but a modus vivendi - that is, a manner of living together, a coming to terms with something that was here before our time and will be here after it. The important corollary of this doctrine, it seems to me, is that man is not the lord of creation, with an omnipotent will, but a part of creation, with limitations, who ought to observe a decent humility in the face of the inscrutable.
The whole earth, then, belongs to Jesus. It belongs to him by right of creation, by right of redemption and by right of future inheritance - as Paul affirms in the magnificent cosmic declaration of Colossians 1:15-20. So wherever we go in his name, we are walking on his property. There is not an inch of the planet that does not belong to Christ. Mission then is an authorized activity carried out by tenants on the instructions of the owner of the property.
... there are not two realities, but only one reality, and that is the reality of God, which has become manifest in the Christ event/redemption and creation.
The very metaphor Paul chooses for this decisive moment in his argument shows that what he has in mind is not the unmaking of creation or simply its steady development, but the drastic and dramatic birth of new creation from the womb of the old.
All our language about the future ... is like a set of signposts pointing into a bright mist ... the New Testament image of the future hope of the whole cosmos, grounded in the resurrection of Jesus, gives as coherent a picture as we need or could have of the future that is promised to the whole world, a future in which, under the sovereign and wise rule of the creator God, decay and death will be done away with and a new creation born, to which the present one will stand as mother to child.
To image the being of God towards the world, to be the priest of creation, is to behave towards the world in all its aspects, of work, and of play, in such a way that it may come to be what it was created to be, that which praises its maker by becoming perfect in its own way. In all this, there is room for both usefulness and beauty to take their due place, but differently according to differences of activity and object.
... the world of nature is by no means absent from the eschatological program set out in the NT. While rarely rising to the level of an explicit emphasis, and never the chief concern in and of itself, the world of nature is an integral component of God's new creation work.
In 1650 Bishop Ussher dated the creation from the genealogy given in the Bible at 4004 B.C.; for a long time (even for some people today) this was accepted as "gospel truth." However, if you accept a miracle such as this, what's wrong with creation 5 minutes ago? It would be scarcely more difficult for the Creator to create all of us sitting here, with our memories of events that never really happened, with our worn shoes that were never really new, with spots of soup that were never really spilled on our ties, and so on. Such a beginning is logically possible, but extremely hard to believe!
PRE-EXISTENCE, n. An unnoted factor in creation.
The poetry of fashion lies in the creation of illusion
There are 64 divine mother impulses which govern the subtle creation. These are responsible for restoring all earthly and spiritual benefits. They are simply part of one's awakened consciousness. These nine nights are celebrated to rekindle those divine impulses and celebrate the innermost depth of our lives
When you wake up and see the whole creation is my valentine, the country is my valentine, the Divinity is my valentine, knowledge is my valentine then Valentine’s Day will never end for you. All 365 days is Valentine’s Day. That is how I feel - everyday is Valentine’s Day
I'm intrigued by the dark. Out of darkness comes creation.
Creation is a process that is still happening and we’re in on it! We are a part of this endless creativity of God.
After all perhaps the greatness of art lies in the perpetual tension between beauty and pain, the love of men and the madness of creation, unbearable solitude and the exhausting crowd, rejection and consent.
You know... that a blank wall is an apalling thing to look at... The wall of a museum - a canvas - a piece of film - or a guy sitting in front of a typewriter. Then, you start out to do something - that vague thing called creation. The beginning strikes awe within you.
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