I came to see that man finds meaning in his existence only through the active demonstration of his human self, a cosmos comprising the entire constellation of life's factors: culture, civilization, tradition, history, ideals, facts, physical conditions, one's mental state, the ecology, and so on.
An imbecile habit has arisen in modern controversy of saying that such and such a creed can be held in one age but cannot be held in another. Some dogma, we are told, was credible in the twelfth century, but is not credible in the twentieth. You might as well say that a certain philosophy can be believed on Mondays, but cannot be believed on Tuesdays. You might as well say of a view of the cosmos that it was suitable to half-past three, but not suitable to half-past four. What a man can believe depends upon his philosophy, not upon the clock or the century.
Science was tearing through the 'fine-spun ecclesiastical cobwebs' to behold a new cosmos, in which our Earth is merely an 'eccentric speck' - a world of evolution 'and unchanging causation'. It invited new ways of thinking. It demanded a new rationale for belief. With science's truths the only accessible ones, 'blind faith' was no longer admirable but 'the one unpardonable sin'.
The effort to lift one's self into perfect enlightenment is a profound thing. It has nothing to do with individual will. It's a refraction of the cosmos. The cosmos delights in itself.
Enlightenment is x-rated, honey; if you haven't checked it out. It's hot, it's vivacious. You're going to take your mind and merge it with the entire cosmos.
How could being the entire cosmos and all of its wonder and all of its stages and cycles, and yet being that which is beyond them all, the invisible, be extinction? Extinction? The extinction of what, of whom? How can that which has never been be extinguished?
Contrary to what you may assume, I am not a pessimist but an indifferentist- that is, I don't make the mistake of thinking that the... cosmos... gives a damn one way or the the other about the especial wants and ultimate welfare of mosquitoes, rats, lice, dogs, men, horses, pterodactyls, trees, fungi, dodos, or other forms of biological energy.
The Hindu religion is the only of the World's great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths.
I do the work just because I enjoy it on the day, working with the guys. For me, it's like going to play a game of baseball: you've got your teammates, you get to do something that's fun, hopefully, and whatever happens with that stuff is in the cosmos someplace.
Each person is entitled to some version of God that seems real, yet many versions contradict one another. The God of any religion is only a fragment of God. This has to be true, because a being who is unbounded has no image, no role to play, no location either inside or outside the cosmos, whereas religions offer many images--father, mother, lawgiver, judge, ruler of the universe.
To only call Wizards, Aliens, and Starships engaging would be a real understatement--it is a delightful, funny, and immensely interesting romp through science and fiction. From candlepower to teleportation, all the way to the fate of the cosmos in the span of a googol years, this is a cornucopia of teachable material. It is also a reminder of the simple thrill of applying science to the world around us, real or imagined. A new classic.
The world is colors and motion, feelings and thoughts and what does math have to do with it? Not much, if 'math' means being bored in high school, but in truth mathematics is the one universal science. Mathematics is the study of pure pattern and everything in the cosmos is a kind of pattern.
The desire to be connected with the cosmos reflects a profound reality, but we are connected; not in the trivial ways that astrology promises, but in the deepest ways.
So this show [Cosmos] does not only operate on you intellectually, because telling you stories of how science works and why it works and what was discovered and why it matters, but combines that with stunning visualizations of the cosmos. This has the chance of affecting you intellectually and emotionally, and as well as even spiritually, because the wonder and awe of the universe are especially potent when presented in this way."
John Michell's The Dimensions of Paradise is inarguably among the most important Gnostic transmissions of recent generations. With his candid, uncomplicated style, John has made widely available the visions, the laws, and the numbers held within pure geometry and which integrate earth and sky, movement and form, cosmos and mankind.
Feeling a little small? Well, in the context of the cosmos, we are small.
If string theory is right, the microscopic fabric of our universe is a richly intertwined multidimensional labyrinth within which the strings of the universe endlessly twist and vibrate, rhythmically beating out the laws of the cosmos.
We now should be able to see cosmos and individual joined in a relationship. We should see that macrocosm and microcosm are, as it were, only far-flung parts of one unified energy center.
One of the peculiar ironies of being a human self in the Cosmos: A stranger approaching you in the street will in a second's glance see you whole, size you up, place you in a way in which you cannot and never will, even though you have spent a lifetime with yourself, live in the Century of the Self, and therefore ought to know yourself best of all.
Those who seek liberation want to go beyond individualized perception. The essence of their being wants to dissolve back into the cosmos.
That which endures is not one or another association of living forms, but the process of which the cosmos is the product, and of which these are among the transitory expressions.
Since the Greeks, Western man has believed that Being, all Being, is intelligible, that there is a reason for everythingand that the cosmos is, finally, intelligible. The Oriental, on the other hand, has accepted his existence within a universe that would appear to be meaningless, to the rational Western mind, and has lived with this meaninglessness. Hence the artistic form that seems natural to the Oriental is one that is just as formless or formal, as irrational, as life itself.
The purpose of adolescence is to revise the past, not to obliterate it. . . . Adolescence entails the deployment of family passions to the passions and ideals that bind individuals to new family units, to their communities, to the species, to nature, to the cosmos. Therefore, given half a chance, the revolution at issue in adolescence becomes a revolution of transformation, not of annihilation.
To the scientist, the universality of physical laws makes the cosmos a marvelously simple place. By comparison, human nature-the psychologist's domain-is infinitely more daunting.
Trillions of years into the future, when all stars are gone...all parts of the cosmos will cool to the same temperature as the ever-cooling background. At that time, space travel will no longer provide refuge because even Hell will have frozen over. We may then declare that the universe has died-not with a bang, but with a whimper.
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