If you excuse yourself in confession, you shut up sin within your soul, and shut out pardon.
Some persons have lived manly or womanly lives, and they lack but one thing - open confession of the Lord Jesus Christ. Some men think that they must come to him in a certain way - that they must be stirred by emotion or something like that.
Secrecy sets barriers between men, but at the same time offers the seductive temptation to break through the barriers by gossip or confession.
Between lovers a little confession is a dangerous thing.
I'd stand in line for Confession with old people and little kids, and as the line moved up and it was getting closer to my turn, I knew that when I got into the box I would lie! Again!
Your confession must absolutely agree with the Word of God!
You're nothing short of my everything.
Dear lost sinner, if you are a wicked sinner, yet you do not have to die and go to Hell forever. If you are a criminal or a harlot, a blasphemer, a drunkard, a convict, or a dope fiend, God does not want you to go to Hell. People do not go to Hell simply because they are sinners. Rather they go because they will not repent of their sins! If you today will confess your sins to God, and in your poor, helpless heart, will, as far as you know how, turn away from your sin, God will have mercy and will forgive and save.
Arise my soul, and review your deeds which have preceeded from you. Scrutinize them closely, and shed the rain of your tears, declaring openly to Christ your thoughts and deeds, so that you may be justified.
Because interrogations are intended to coerce confessions, interrogators feel themselves justified in using their coercive means. Consistency regarding the technique is not important; inducing anxiety and fear is the point.
Confession should be a daily activity for the Christian, whose entire pilgrimage is characterized by the spirit of repentance.
Resolved, never to count that a prayer, nor to let that pass as a prayer, nor that as a petition of a prayer, which is so made, that I cannot hope that God will answer it; nor that as a confession, which I cannot hope God will accept.
Tell everything to your spiritual father, and the Lord will have mercy on you and you will escape delusion. But if you think that you know more about the spiritual life than your spiritual father, and you stop telling him everything about yourself in confession, then you will immediately be allowed to fall into some sort of delusion, in order that you may be corrected.
But when I am alone, I do not have the effrontery to consider myself an artist at all, not in the grand old meaning of the word: Giotto, Titian, Rembrandt, Goya were great painters. I am only a public clown-a mountebank. I have understood my time and have exploited the imbecility, the vanity, the greed of my contemporaries. It is a bitter confession, this confession of mine, more painful than it may seem. But at least and at last it does have the merit of being honest.
I claim not to have controlled events, but confess plainly that events have controlled me.
These pages are not my confession; they’re my definition. And I feel, as I begin to write it, that I can write it with some semblance of truth.
In spite of warnings, change rarely occurs until the status quo becomes more painful than change. People seem not to see that their opinion of the world is also a confession of their character.
There are things to confess that enrich the world, and things that need not be said.
The abhorrence of society to the use of involuntary confessions does not turn alone on their inherent untrustworthiness. It also turns on the deep-rooted feeling that the police must obey the law while enforcing the law; that, in the end, life and liberty can be as much endangered from illegal methods used to convict those thought to be criminals as from the actual criminals themselves.
In brainwashing and the eliciting of confessions, the physiological importance of inducing a sense of guilt and conflict can hardly be over emphasized.
Convictions following the admission into evidence of confessions which are involuntary, i.e., the product of coercion, either physical or psychological, cannot stand. This is so not because such confessions are unlikely to be true but because the methods used to extract them offend an underlying principle in the enforcement of our criminal law: that ours is an accusatorial, and not an inquisitorial, system - a system in which the State must establish guilt by evidence independently and freely secured, and may not, by coercion, prove its charges against an accused out of his own mouth.
Everyone say to himself: 'When was the last time I went to confession?' And if it has been a long time, don't lose another day! Go, the priest will be good. And Jesus, (will be) there, and Jesus is better than the priests - Jesus receives you. He will receive you with so much love! Be courageous, and go to confession.
There are many reasons for keeping a diary: to make a note of facts that one considers important; to open one's heart, to give vent to one's feelings, to make confessions; from the instinct of economy which sometimes encourages a writer to make good use of even the smallest crumbs of his life, so that he may have one more book to publish; or again from vanity and self- satisfaction.
Confession is always weakness. The grave soul keeps its own secrets, and takes its own punishment in silence.
Christ became our Brother in order to help us. Through him our brother has become Christ for us in the power and authority of the commission Christ has given him. Our brother stands before us the sign of the truth and the grace of God. He has been given to us to help us. He hears the confession of our sins in Christ's stead and he forgives our sins in Christ's name. He keeps the secret of our confession as God keeps it. When I go to my brother to confess, I am going to God.
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