Non-co-operation and civil disobedience are but different branches of the same tree called satyagraha.
I would say that I'm a nonviolent soldier. In place of weapons of violence, you have to use your mind, your heart, your sense of humor, every faculty available to you...because no one has the right to take the life of another human being.
There is no "playing with truth" in the Charkha programme, for satyagraha is not predominantly civil disobedience but a quiet and irresistible pursuit of Truth.
Civil disobedience can help to focus attention on a particular injustice. It was used historically to highlight wrongs in society - turning ancient redwood forests into paper towels or preventing people from sitting down at lunch counters because of the color of their skin. On climate change, we have not seen strong leadership coming from Washington, DC.In particular the president has an enormous opportunity to follow up on his inaugural speech with a concerted course of action to aggressively take on a clean energy transition.
If they are truly nonviolent, they must also realize that civil disobedience is an impossibility till the preliminary work of construction is done.
I do not wish, it happens, to be associated with Massachusetts, either in holding slaves or in conquering Mexico. I am a little better than herself in these respects.
If the tax-gatherer, or any other public officer, asks me, as one has done, "But what shall I do?" my answer is, "If you really wish to do anything, resign your office." When the subject has refused allegiance, and the officer has resigned his office, then the revolution is accomplished.
Cast your whole vote, not a strip of paper merely, but your whole influence. A minority is powerless while it conforms to the majority; it is not even a minority then; but it is irresistible when it clogs by its whole weight.... If a thousand men were not to pay their tax-bills this year, that would not be a violent and bloody measure, as it would be to pay them, and enable the State to commit violence and shed innocent blood. This is, in fact, the definition of a peaceable revolution, if any such is possible.
To engage in civil disobedience is to feel the abundance of courage, the gratitude for a democracy that still invites us to speak from our hearts, to act from our conscience and have faith in the consequences of moral action. Abundance is a form of consciousness.
Unless nonviolence of the strong is really developed among us, there should be no thought of civil disobedience for Swaraj, whether within the states or in British India.
The Charkha, which is the embodiment of willing obedience and calm persistence, must therefore succeed before there is civil disobedience.
Civil disobedience is an act of love.
The time has come, or is about to come, when only large-scale civil disobedience, which should be nonviolent, can save the populations from the universal death which their governments are preparing for them.
Civil disobedience is not our problem. Our problem is civil obedience.
Each of us should choose which course of action we must take; education, conventional political action, or even peaceful civil disobedience to bring about necessary changes, but let it not be said that we did nothing.
You think OWS is radical? You think 350.org was radical for helping organize mass civil disobedience in D.C. in August against the Keystone Pipeline? We're not radical. Radicals work for oil companies. The CEO of Exxon gets up every morning and goes to work changing the chemical composition of the atmosphere. No one has ever done anything as radical as that, not in all of human history.
. . . we should be men first, and subjects afterward.
You're not supposed to be so blind with patriotism that you can't face reality. Wrong is wrong, no matter who says it.
If we desire respect for the law, we must first make the law respectable.
It is not desirable to cultivate a respect for the law, so much as for the right.
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