The fruit of wisdom is Christlikeness, peace, humility and love. And, the root of it is faith in Christ as the manifested wisdom of God
Hang that question up in your houses, "What would Jesus do?" and then think of another, "How would Jesus do it?" for what he would do, and how he would do it, may always stand as the best guide to us.
The man who is deeply discontented with himself is probably growing fast into the full likeness of Christ.
Christlikeness is a journey, not a destination. The joy is in the journey.
I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ.
Remember that you are not called to produce successful, upwardly mobile, highly educated, athletically talented machines...Givi ng your children great opportunities is good; it is not, however, the goal of parenting. Christlikeness is. Above all, seek to raise children who look and act a lot like Jesus.
The Christian should take nothing short of Christ for his model.
God... Please keep my eyes focused on the only target worth hitting - Christlikeness!
Christlikeness is your eventual destination, but your journey will last a lifetime.
Our weaknesses are not as negative as we may believe. They make us rely upon God's grace and power for greater Christlikeness and ministry.
Without the Holy Spirit, Christian discipleship would be inconceivable, even impossible. There can be no life without the life-giver, no understanding without the Spirit of truth, no fellowship without the unity of the Spirit, no Christlikeness of character apart from His fruit, and no effective witness without His power. As a body without breath is a corpse, so the church without the Spirit is dead.
Now it is the blood of Jesus which saves, and it is the same blood which cleanses and sanctifies; and as we had to come lo Jesus to be plunged into the fountain, so we have to abide in Jesus by fellowship, to grow up into Christlikeness.
Ancient worship . . . does truth. All one has to do is to study the ancient liturgies to see that liturgies clearly do truth by their order and in their substance. This is why so many young people today are now adding ancient elements to their worship. . . . This recovery of ancient practices is not the mere restoration of ritual but a deep, profound, and passionate engagement with truth—truth that forms and shapes the spiritual life into a Christlikeness that issues forth in the call to a godly and holy life and into a deep commitment to justice and to the needs of the poor.
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