To decide once every few years which members of the ruling class is to repress and crush the people through parliament-this is the real essence of bourgeois parliamentarism, not only in parliamentary- constitutional monarchies, but also in the most democratic republics.
Impotence therefore faces both those who believe in what amounts to a pure, stateless, market capitalism, a sort of international bourgeois anarchism, and those who believe in a planned socialism uncontaminated by private profit-seeking. Both are bankrupt. The future, like the present and the past, belongs to mixed economies in which public and private are braided together in one way or another. But how? That is the problem for everybody today, but especially for people on the left.
One of the methods of manipulation is to inoculate individuals with the bourgeois appetite for personal success.
I soon realized that the correct use of propaganda is a true art which has remained practically unknown to the bourgeois parties. Only the Christian- Social movement, especially in Lueger's time achieved a certain virtuosity on this instrument, to which it owed many of its success.
The bourgeois clap-trap about the family and education, about the hallowed co-relation of parent and child, becomes all the more disgusting, the more, by the action of Modern Industry, all family ties among the proletarians are torn asunder, and their children transformed into simple articles of commerce and instruments of labour.
The public needs art, and it is the responsibility of a ’self-proclaimed artist’ to realize the public needs art, and not to make bourgeois art for the few and ignore the masses. … I am interested in making art to be experienced and explored by as many individuals as possible with as many different individual ideas about the given piece with no final meaning attached. The viewer creates the reality, the meaning, the conception of the piece. I am merely a middleman trying to bring ideas together.
The attempt to divide art and politics is a bourgeois which says good poetry, art, cannot be political, but since everything is … political, even an artist or work that claims not to have any politics is making a political statement by that act.
An end to wars, peace among the nations, the cessation of pillaging and violence - such is our ideal, but only bourgeois sophists can seduce the masses with this ideal, if the latter is divorced from a direct and immediate call for revolutionary action.
A US Department of Education; implementation of a scientific materialist philosophy; studies, being cleansed of religious, patriotic and other features of the bourgeois ideology; students taught on the basis of Marxian dialectical materialism, internationalism and general ethics of a new socialist society; present obsolete methods of teaching will be superseded by a scientific pedagogy. The whole basis and organization of capitalist science will be revolutionized. Science will become materialistic, hence truly scientific. God will be banished from the laboratories as well as from the schools.
The body's habituation to walking as normal stems from the good olddays. It was the bourgeois form of locomotion: physicaldemythologization, free of the spell of hieratic pacing, rooflesswandering, breathless flight. Human dignity insisted on the right towalk, a rhythm not extorted from the body by command or terror. Thewalk, the stroll, were private ways of passing time, the heritage ofthe feudal promenade in the nineteenth century.
The theory of animal rights simply is not consistent with the theory of animal welfare... Animal rights means dramatic social changes for humans and non-humans alike; if our bourgeois values prevent us from accepting those changes, then we have no right to call ourselves advocates of animal rights.
If a philosophy is to bring happiness it should be inspired by kindly feelings. Marx pretended that he wanted the happiness of the proletariat; what he really wanted was the unhappiness of the bourgeois.
For in the theoretical field bourgeois economics no longer engages in blithe and joyous fights.
Ugly is attractive, ugly is exciting. Maybe because it is newer. The investigation of ugliness is, to me, more interesting than the bourgeois idea of beauty. And why? Because ugly is human.
Marxism is essentially a product of the bourgeois mind.
If I have done anything, it is to make ugly appealing. In fact, most of my work is concerned with destroying—or at least deconstructing—conventional ideas of beauty, of the generic appeal of the beautiful, glamorous, bourgeois woman. Fashion fosters clichés of beauty, but I want to tear them apart.
In the Great War, there is no room for the faint-hearted, the cowardly. A criminal or an anarchist will be better conditioned than a bourgeois, indecisive or cowardly man. They only need a push in the right direction. Only one who is born a hero or a warrior has a place in our order. Only the Lord of the Pure Will can march to the end, breaking in the gates of the City of Eternal Life. Because will, through its perseverance, creates the thing it contemplates. Only the Wild Hordes of Odin and Parsifal will achieve the Graal.
Bistro cooking is good, traditional food, earnestly made and honestly displayed. It is earthy, provincial, or bourgeois; as befits that kind of food, it is served in ample portions.
My second Christian name is John. Good solid bourgeois Christian name, like my first name, Peter, a rock. Minerals. Build on rock, rocks, uranium. Peter and John were two of the twelve apostles - arguable the two most significant. Were my parents hedging their bets?
If a Labour movement, on a bourgeois basis, has hitherto existed in the country where the new movement is awakening it will certainly not disappear all at once.
For what is the program of the bourgeois parties? A bad poem on springtime, filled to bursting with metaphors.
All contemporary religions and churches, all and every kind of religious organization, Marxism has always viewed as organs of bourgeois reaction, serving as a defense of exploitation and the doping of the working-classes.
I stopped writing at the age of 18. I had written incessantly before that. I read, of course, because I was in university, but I wasn't going to write. I wasn't going to do any of those dangerous things. I was going to be a stolid, bourgeois lawyer.
Interestingly, what the bourgeois women's groups in India wanted to do in the nationalist period is to have the peasant women essentially follow them... They would be the leaders and the peasant women would be the masses.
It is only the Negro leadership, the bourgeois, hand-picked, handful of Negroes who think that they're going to get some kind of respect, recognition, or protection from the Government.
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