My work comes from the experience of crowds, injustice, and aggression… I feel an affinity for art when it was made a form of existence, like when shamans worked in the territory between men and unknown powers… I try to bewitch the crowd.
All humans are essentially wild creatures and hate confinement. We need what is wild, and we thrill to it, our wildness bubbling over with an anarchic joie de vivre. We glint when the wild light shines. The more suffocatingly enclosed we are - tamed by television, controlled by mortgages and bureaucracy - the louder our wild genes scream in aggression, anger and depression.
We celebrate peace. Yet we pay no attention to the ways of curing aggression in human beings. And when one sees in psychoanalysis hostility disappearing as people conquer their fears, one wonders if the cure is not there.
A society which discards those who are weak and non-productive risks exaggerating the development of reason, organisation, aggression and the desire to dominate. It becomes a society without a heart, without kindness - a rational and sad society, lacking celebration, divided within itself and given to competition, rivalry and, finally, violence.
He ignored me, thank God, saying to Kat, "Let go of Frosty's leash. You're choking the life out of him." Her eyes narrowed to tiny slits, a sure sign of her aggression. "He deserves to choke. He didn't keep little frosty in his pants this summer." The words snapped like a whip. "He did." Cole snapped back with unwavering confidence. "Not." "Did." "Not!" "Did,"... "Not, not, not!" she shouted with a stomp of her foot. "What are we five?" Cole said. "Six."
Those who blamed aggression formed Amity.’… ‘Those who blamed ignorance became the Erudite.’… ‘Those who blamed duplicity created Candor.’… ‘Those who blamed selfishness made Abnegation.’… ‘And those who blamed cowardice were the Dauntless.
The trouble is that nonviolence is so often defined as refusal to fight, and that is the American definition of cowardice. In fact, marching unarmed against the guns and dogs of the police requires more courage than does aggression. The perverted idea of manhood coming from the barrel of a gun is what keeps people from understanding nonviolence.
In short, Israel is the measure of our failings and our incompetence. We have waited for a great leader for years, but none came; we have waited for a mighty military victory, but we were defeated roundly; we have waited for outside powers (the United States or, in its time, the Soviet Union), but none came to our aid. The one thing we have not tried in all seriousness has been to rely on OURSELVES: until we do that with a full commitment to success there is no chance that we can advance towards self-determination and freedom from aggression.
Most of us, I believe, admire strength. It's something we tend to respect in others, desire for ourselves, and wish for our children. Sometimes, though, I wonder if we confuse strength with other words—like 'aggression' and even 'violence'. Real strength is neither male nor female; but it is, quite simply, one of the finest characteristics that a human being can possess.
Forcing a dog into an alpha roll, or shaking the dog, both constitute physical aggression. Physical aggression is not communication. If there is good communication, then such confrontations need not occur.
I am still amazed at the amount of Christian charity [Wellesley] stuck us all with, a kind of glazed politeness in the face of boredom and stupidity. Tolerance, in the worst sense of the word. How marvelous it would have been to go to a women's college that encouraged impoliteness, that rewarded aggression, that encouraged argument.
At the time when talk of war, intimidation, and aggression is exchanged between politicians, the name of their country, Iran, is spoken here through her glorious culture, a rich and ancient culture that has been hidden under the heavy dust of politics.
Imperialism creates the illusion of wealth as far as the masses are concerned. It usually serves to hide the fact that the ruling classes are gobbling up the natural resources of the home territory in an improvident manner and are otherwise utilizing the national wealth largely for their own purposes. Eventually the general public is called upon to pay for all of this, frequently after the military machine can no longer maintain external aggression.
So after a long time of utilizing the American propaganda machine, along with official statements of lies, distortion and falsehood, the focus was basically turned on inciting the American public against Iraq and pushing them to accept the American administration's schemes of aggression as a fait accompli, as if it were the solution or the necessary rescue that would allow American citizens to live in security and stability, after what they had gone through in the September 11 attacks.
We can see beyond the present shadows of war in the Middle East to a new world order where the strong work together to deter and stop aggression. This was precisely Franklin Roosevelt's and Winston Churchill's vision for peace for the post-war period.
If I'm not mistaken, Sigmund Freud said that in every idealisation there's an aggression. Depicting the Pope as a sort of Superman, a star, is offensive to me. The pope is a man who laughs, cries, sleeps calmly and has friends like everyone else. A normal person.
The Bully has a Jekyll and Hyde nature - is vile, vicious and vindictive in private, but innocent and charming in front of witnesses; no-one can (or wants to) believe this individual has a vindictive nature - only the current target of the serial bully's aggression sees both sides; whilst the Jekyll side is described as "charming" and convincing enough to deceive personnel, management and a tribunal, the Hyde side is frequently described as "evil"; Hyde is the real person, Jekyll is an act.
They act as they please: here and there, they use force against sovereign states, building coalitions based on the principle 'If you are not with us, you are against us.' To make this aggression look legitimate, they force the necessary resolutions from international organizations, and if for some reason this does not work, they simply ignore the UN Security Council and the UN overall.
We're opposing Russia's aggression against Ukraine, which is a threat to the world, as we saw in the appalling shoot-down of MH17.
Uncalled-for aggression arouses the hatred of the civilian population.
Revenge is never the best driver for a battle, but a common one.
Chess is a contest between two men which lends itself particularly to the conflicts surrounding aggression.
Chess is a more highly symbolic game, but the aggressions are therefore even more frankly represented in the play. It probably began as a war game; that is, the representation of a miniature battle between the forces of two kingdoms
I do not exclude this, but I would like to draw your attention to one absolutely key aspect: In line with international law, only the U.N. Security Council can sanction the use of force against a sovereign state. Any other pretext or method which might be used to justify the use of force against an independent sovereign state is inadmissible and can only be interpreted as an aggression.
The chief reason warfare is still with us is neither a secret death-wish of the human species, nor an irrepressible instinct of aggression, nor, finally and more plausibly, the serious economic and social dangers inherent in disarmament, but the simple fact that no substitute for this final arbiter in international affairs has yet appeared on the political scene.
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