[On being deaf:] How much less pain there is in calmly estimating the enjoyments from which we must separate ourselves, of bravely saying, for once and for ever, 'Let them go,' than in feeling them waste and dwindle, till their very shadows escape from our grasp!
Public opinion, - a tyrant, sitting in the dark, wrapt up in mystification and vague terrors of obscurity; deriving power no one knows from whom ... - but irresistible in its power to quell thought, to repress action, to silence conviction.
[On being deaf:] We can never get beyond the necessity of keeping in full view the worst and the best that can be made of our lot. The worst is, either to sink under the trial, or to be made callous by it. The best is, to be as wise as is possible under a great disability, and as happy as is possible under a great privation.
I would not exchange my freedom from old superstition, if I were to be burned at the stake next month, for all the peace and quiet of orthodoxy, if I must take the orthodoxy with peace and quiet.
The last thing it [government] ought to do is to ground its proceedings on the ignorance of the people, - to yield them that which they will hereafter despise the donors for granting them.
I think that few people are aware how early it is right to respect the modesty of an infant.
His subject is the "Origin of Species," & not the origin of Organization; & it seems a needless mischief to have opened the latter speculation at all.
I wrote because I could not help it. There was something that I wanted to say, and I said it: that was all. The fame and the money and the usefulness might or might not follow. It was not by my endeavor if they did.
I loved, as I still love, the most monotonous life possible.
Wherever the appearance of a conventional aristocracy exists in America, it must arise from wealth, as it cannot from birth. An aristocracy of mere wealth is vulgar everywhere. In a republic, it is vulgar in the extreme.
I am sure that no traveler seeing things through author spectacles can see them as they are.
Authorship has never been with me a matter of choice. I have not done it for amusement, or for money, or for fame, or for any reason but because I could not help it.
As new discoveries are causing all-penetrating physical lights so to abound as that, as has been said, we shall soon not know where in the world to get any darkness, so our new facilities for every sort of communication work to reduce privacy much within its former limits.
School is no place of education for any children whatever till their minds are well put in action. This is the work which has to be done at home, and which may be done in all homes where the mother is a sensible woman.
The sick-room becomes the scene of intense convictions; and among these, none, it seems to me, is more distinct and powerful than that of the permanent nature of good, and the transient nature of evil.
There is no theory of a God, of an author of Nature, of an origin of the Universe, which is not utterly repugnant to my faculties. . .
the systematic abuse with which the newspapers of one side assail every candidate coming forward on the other, is the cause of many honorable men, who have a regard to their reputation, being deterred from entering public life; and of the people being thus deprived of some better servants than any they have.
There have been few things in my life which have had a more genial effect on my mind than the possession of a piece of land.
The Penny Post will do more for the circulation of ideas, for the fostering of domestic affections, for the humanizing of the mass generally, than any other single measure that our national wit can devise.
While feeling far less injured by toil than my friends took for granted I must be, I yet was always aware of the strong probability that my life would end as the lives of hard literary workers usually end, - in paralysis, with months or years of imbecility.
For my own part, I had rather suffer any inconvenience from having to work occasionally in chambers and kitchenthan witness the subservience in which the menial class is held in Europe.
We do not believe in immortality because we can't prove it, but we try to prove it because we cannot help believing it.
Day-thoughts feed nightly dreams; And sorrow tracketh wrong, As echo follows song.
Religion is a temper, not a pursuit.
But is it not the fact that religion emanates from the nature, from the moral state of the individual? Is it not therefore true that unless the nature be completely exercised, the moral state harmonized, the religion cannot be healthy?
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