Missionaries, whether of philosophy or religion, rarely make rapid way, unless their preachings fall in with the prepossessions ofthe multitude of shallow thinkers, or can be made to serve as a stalking-horse for the promotion of the practical aims of the still larger multitude, who do not profess to think much, but are quite certain they want a great deal.
What men need is, as much knowledge as they can assimilate and organize into a basis for action; give them more and it may become injurious. One knows people who are as heavy and stupid from undigested learning .
My reflection, when I first made myself master of the central idea of the 'Origin', was, 'How extremely stupid not to have thought of that!'
No mistake is so commonly made by clever people as that of assuming a cause to be bad because the arguments of its supporters are, to a great extent, nonsensical
Surely it must be plain that an ingenious man could speculate without end on both sides, and find analogies for all his dreams. Nor does it help me to tell me that the aspirations of mankind
Genius, as an explosive power, beats gunpowder hollow.
No one can help another very much in these crises of life; but love and sympathy count for something.
I am too much of a sceptic to deny the possibility of anything...
I am too much of a sceptic to deny the possibility of anything especially as I am now so much occupied with theology but I don't see my way to your conclusion.
The quarrels of theologians and philosophers have not been about religion, but about philosophy; and philosophers not unfrequently seem to entertain the same feeling toward theologians that sportsmen cherish toward poachers.
The only good that I can see in the demonstration of the truth of "Spiritualism" is to furnish an additional argument against suicide. Better live a crossing-sweeper than die and be made to talk twaddle by a "medium" hired at a guinea a séance.
I cannot say that I am in the slightest degree impressed by your bigness, or your material resources, as such. Size is not grandeur, and territory does not make a nation. The great issue, about which hangs true sublimity, and the terror of overhanging fate, is what are you going to do with all these things?
It is wrong for a man to say that he is certain of the objective truth of any proposition unless he can produce evidence which logically justifies that certainty.
I really see no harm which can come of giving our children a little knowledge of physiology. ... The instruction must be real, based upon observation, eked out by good explanatory diagrams and models, and conveyed by a teacher whose own knowledge has been acquired by a study of the facts; and not the mere catechismal parrot-work which too often usurps the place of elementary teaching.
There is no greater mistake than the hasty conclusion that opinions are worthless because they are badly argued.
Every living creature commences its existence under a form different from, and simpler than, that which it eventually attains.
It is a popular delusion that the scientific enquirer is under an obligation not to go beyond generalisation of observed facts...but anyone who is practically acquainted with scientific work is aware that those who refuse to go beyond the facts, rarely get as far.
Size is not grandeur, and territory does not make a nation.
Nothing can be more incorrect than the assumption one sometimes meets with, that physics has one method, chemistry another, and biology a third.
Only a scientific people can survive in a scientific future.
It ought not to be unpleasant to say that which one honestly believes or disbelieves. That it so constantly is painful to do so, is quite enough obstacle to the progress of mankind in that most valuable of all qualities, honesty of word or of deed.
I have never had the least sympathy with the a priori reasons against orthodoxy, and I have by nature and disposition the greatest possible antipathy to all the atheistic and infidel school. Nevertheless I know that I am, in spite of myself, exactly what the Christian would call, and, so far as I can see, is justified in calling, atheist and infidel.
Education is the instruction of the intellect in the laws of Nature.
Oh devil! truth is better than much profit. I have searched over the grounds of my belief, and if wife and child and name and fame were all to be lost to me one after the other as the penalty, still I will not lie.
The whole analogy of natural operations furnishes so complete and crushing an argument against the intervention of any but what are termed secondary causes, in the production of all the phenomena of the universe; that, in view of the intimate relations between Man and the rest of the living world; and between the forces exerted by the latter and all other forces, I can see no excuse for doubting that all are co-ordinated terms of Nature's great progression, from the formless to the formed from the inorganic to the organic from blind force to conscious intellect and will.
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