Pray for 'all men.' We usually pray more for things than we do for men. Our prayers should be thrown across their pathway as they rush in their downward course to a lost eternity.
Thoughts of heaven quicken our faith. Our only sure and solid foundation is the hope of heaven. The only solution to earth's mysteries, the only righter of earth's wrongs, and the only cure for worldliness, is heaven. We need an infusion of heaven into our faith and hope that will create a homesickness for that blessed place. God's home is heaven. Eternal life and all good were born there and flourish there. All life, happiness, beauty, and glory are native to the home of God. All this belongs to and awaits the heirs of God in heaven. What a glorious inheritance!
Our praying, to be strong, must be buttressed by holy living. The life of faith perfects the prayer of faith.
Prayer in Jesus' name puts the crowning crown on God, because it glorifies Him through the Son and it pledges the Son to give to men 'whatsoever and anything' they shall ask.
Heavenly citizenship and heavenly homesickness are in prayer. Prayer is an appeal from the lowness, from the emptiness, from the need of earth, to the highness, the fullness and to the all-sufficiency of heaven.
Prayer puts God's work in his hands-and keeps it there.
Apostolic preaching cannot be carried on unless there be apostolic prayer. Men of God, before anything else, are indispensable to the furtherance of the kingdom of God on earth.
The greatest value in trouble comes to those who bow lowest before the throne.
The pride of learning is against the dependent humility of prayer.
Prayer, in one phase of its operation, is a disinfectant and a preventive. It purifies the air; it destroys the contagion of evil.
The prayers of God's saints strengthen the unborn generation against the desolating waves of sin and evil.
Praying which does not result in pure conduct is a delusion. We have missed the whole office and virtue of praying if it does not rectify conduct. It is in the very nature of things that we must quit praying, or quit bad conduct.
Bible revelations are not against reason but above reason, for the uses of faith, mans highest faculty.
Non-praying is lawlessness, discord, anarchy.
Praying men are God's agents on earth, the representative of government of Heaven, set to a specific task on the earth.
It is necessary to iterate and reiterate that prayer, as a mere habit, as a performance gone through by routine or in a professional way, is a dead and rotten thing.
Jesus taught that perseverance is the essential element in prayer.
We can do nothing without prayer. All things can be done by importunate prayer. It surmounts or removes all obstacles, overcomes every resisting force and gains its ends in the face of invincible hindrances.
There is neither encouragement nor room in Bible religion for feeble desires, listless efforts, lazy attitudes; all must be strenuous, urgent, ardent. Flamed desires, impassioned, unwearied insistence delight heaven. God would have His children incorrigibly in earnest and persistently bold in their efforts. Heaven is too busy to listen to half-hearted prayers or to respond to pop-calls. Our whole being must be in our praying.
By prayer, the ability is secured to feel the law of love, to speak according to the law of love, and to do everything in harmony with the law of love.
Little praying is a kind of make believe, a salve for the conscience, a farce and a delusion.
It is true that Bible prayers in word and print are short, but the praying men of the Bible were with God through many a sweet and holy wrestling hour. They won by few words but long waiting.
In doing God's work, there is no substitute for praying. The men of prayer cannot be displaced with other kinds of men.
The lazy man does not, will not, cannot pray, for prayer demands energy.
Hope looks toward the future. Trust looks to the present. Hope expects. Trust possesses...what prayer needs, at all times, is abiding and abundant trust.
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