First we must understand that there can be no life without risk - and when our center is strong, everything else is secondary, even the risks.
Every nation has its prestigious military academies - or so few of them - that reach not only the virtues of peace but also the art of attaining it? I mean attaining and protecting it by means other than weapons, the tools of war. Why are we surprised whenever war recedes and yields to peace?
Sometimes I think I prefer the storyteller in [Roman Vishniac] to the photographer. But aren't they one and the same?
Go over to Greece with the Iliad and Odyssey. These have elements of history, and they have non-historical elements. It's very difficult to pull them apart. And I think there's not much reason to.
If we want to know history, I would think there would be every reason to.
When I say it doesn't make much difference, I mean in terms of the importance of the piece of literature.
Acutely aware of the poverty of my means, language became obstacle. At every page I thought, 'That's not it.' So I began again with other verbs and other images. No, that wasn't it either. But what exactly was that it I was searching for? It must have been all that eludes us, hidden behind a veil so as not to be stolen, usurped and trivialized. Words seemed weak and pale.
And to write is to sow and to reap at the same time.
I rarely speak about God. To God yes. I protest against Him. I shout at Him. But open discourse about the qualities of God, about the problems that God imposes, theodicy, no. And yet He is there, in silence, in filigree.
There is one right I would not grant anyone. And that is the right to be indifferent.
The sins I regret the most are the one's I didn't commit.
There are no accidents, only encounters with destiny!
Abraham is trying to obey God, but not to kill. I feel that moment is one of the defining moments of Jewish faith.
Every moment is a moment of grace, every hour an offering; not to share them would mean to betray them.
Only one enemy is worse than despair: indifference. In every area of human creativity, indifference is the enemy; indifference of evil is worse than evil, because it is also sterile.
Perhaps fate isn't blind after all. Perhaps it's capable of fantasy, even compassion.
I really don't teach the way Professor [Frank Moore] Cross does. I don't teach the text the same way he does. I teach Biblical themes, Biblical events.
If you read Exodus 15 carefully, it describes a storm at sea. This is the old Yahwistic source. In the retelling of the story in the later Priestly source, it is more miraculous: The water stands up on either side like a wall. There are walls of water standing up. As you move back in time, oddly enough, the story becomes more historical.
And action is the only remedy to indifference, the most insidious danger of all.
Personally, as a student who loves words, who loves texts, I am concerned with finding something in the text from within.
Humanity? Humanity is not concerned with us. Today anything is allowed. Anything is possible.
If life is not a celebration, why remember it ? If life --- mine or that of my fellow man --- is not an offering to the other, what are we doing on this earth?
I have one request: may I never use my reason against truth.
Memory is the keyword which combines past with present, past and future.
As you know, I describe Shirat ha-Yam as part of an epic story that has qualities of history and which also has qualities of the mythological, of an epic.
"Not to remember is not an option."
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