applause, n. The echo of a platitude.
art, n. This word has no definition.
WIDOW, n. A pathetic figure that the Christian world has agreed to take humorously, although Christ's tenderness towards widows was one of the most marked features of his character.
PROVIDENTIAL, adj. Unexpectedly and conspicuously beneficial to the person so describing it.
Women and foxes, being weak, are distinguished by superior tact.
REDRESS, n. Reparation without satisfaction.
Age - That period of life in which we compound for the vices that remain by reviling those we have no longer the vigor to commit.
Christian - One who follows the teachings of Christ insofar as they are not inconsistent with a life of sin.
MERCY, n. An attribute beloved of detected offenders.
GENEROUS, adj. Originally this word meant noble by birth and was rightly applied to a great multitude of persons. It now means noble by nature and is taking a bit of a rest.
VIRTUES, n.pl. Certain abstentions.
LUMINARY, One who throws light upon a subject; as an editor by not writing about it.
Adolescence: A stage between infancy and adultery.
FEMALE, n. One of the opposing, or unfair, sex.
BAIT, n. A preparation that renders the hook more palatable. The best kind is beauty.
Experience - the wisdom that enables us to recognise in an undesirable old acquaintance the folly that we have already embraced.
EAT, v.i. To perform successively (and successfully) the functions of mastication, humectation, and deglutition. 'I was in the drawing-room, enjoying my dinner,' said Brillat-Savarin, beginning an anecdote. 'What!' interrupted Rochebriant; 'eating dinner in a drawing-room?' 'I must beg you to observe, monsieur,' explained the great gastronome, 'that I did not say I was eating my dinner, but enjoying it. I had dined an hour before.'
INFALAPSARIAN, n. One who ventures to believe that Adam need not have sinned unless he had a mind to - in opposition to the Supralapsarians, who hold that that luckless person's fall was decreed from the beginning.
INCOMPATIBILITY, n. In matrimony a similarity of tastes, particularly the taste for domination. Incompatibility may, however, consist of a meek-eyed matron living just around the corner. It has even been known to wear a moustache.
CENTAUR, n. One of a race of persons who lived before the division of labor had been carried to such a pitch of differentiation, and who followed the primitive economic maxim, "Every man his own horse."
Genius - to know without having learned; to draw just conclusions from unknown premises; to discern the soul of things.
MUMMY, n. - an ancient Egyptian handy, too, in museums in gratifying the vulgar curiosity that serves to distinguish man from the lower animals.
Faith: Belief without evidence in what is told by one who speaks without knowledge, of things without parallel.
Brain, v. [as in "to brain"]: To rebuke bluntly, but not pointedly; to dispel a source of error in an opponent.
NOTORIETY, n. The fame of one's competitor for public honors. The kind of renown most accessible and acceptable to mediocrity. A Jacob's-ladder leading to the vaudeville stage, with angels ascending and descending.
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