I say people who feel they must have a faith or religion in order to face life are showing a kind of cowardice, which in any other sphere would be considered contemptible. But when it is in the religious sphere it is thought admirable, and I cannot admire cowardice whatever sphere it is in.
Very many people spend money in ways quite different from those that their natural tastes would enjoin, merely because the respect of their neighbors depends upon their possession of a good car and their ability to give good dinners. As a matter of fact, any man who can obviously afford a car but genuinely prefers travels or a good library will in the end be much more respected than if he behaved exactly like everyone else.
I have found, for example, that if I have to write upon sum rather difficult topic, the best plan is to think about it with very great intensity-the greatest intensity of which I am capable-for a few hours or days, and at the end of that time give orders, so to speak (to my subconscious mind) that the work is to proceed underground. After some months I return consciously to the topic and find that the work has been done.
It is only through imagination that men become aware of what the world might be; without it, ‘progress’ would become mechanical and trivial.
Conquer the world by intelligence, and not merely by being slavishly subdued by the terror that comes from it.
Civilized life, if it is to be stable, must provide a harmless outlets for the impulses which our remote ancestors satisfied in hunting. In Australia, where people are few, and rabbits are many, I watched the whole populace satisfying the primitive impulse in the primitive manner by the skilful slaughter of many thousands of rabbits.
What is best in mathematics deserves not merely to be learnt as a task, but to assimilated as a part of daily thought, and brought again and again before the mind with ever-renewed encouragement.
How much longer is the world willing to endure this spectacle of wanton cruelty?
A good world needs knowledge, kindliness, and courage; it does not need a regretful hankering after the past or a fettering of the free intelligence by the words uttered long ago by ignorant men.
Brief and powerless is man's life; on him and all his race the slow, sure doom falls pitiless and dark.
With the introduction of agriculture mankind entered upon a long period of meanness, misery, and madness, from which they are only now being freed by the beneficent operation of the machine.
Some care is needed in using Descartes' argument. "I think, therefore I am" says rather more than is strictly certain. It might seem as though we are quite sure of being the same person to-day as we were yesterday, and this is no doubt true in some sense. But the real Self is as hard to arrive at as the real table, and does not seem to have that absolute, convincing certainty that belongs to particular experiences.
Mysticism is, in essence, little more than a certain intensity and depth of feeling in regard to what is believed about the universe.
That Plato's Republic should have been admired, on its political side, by decent people, is perhaps the most astonishing example of literary snobbery in all history.
If the youth is content to abandon his previous associates and to throw in his lot whole-heartedly with the rulers, he may, after suitable tests, be promoted, but if he shows any regrettable solidarity with his previous associates, the rulers will reluctantly conclude that there is nothing to be done with him except to send him to the lethal chamber before his ill-disciplined intelligence has had time to spread revolt. This will be a painful duty to the rulers, but I think they will not shrink from performing it.
Science is what we know, and philosophy is what we don't know.
Civilized people cannot fully satisfy their sexual instinct without love.
It is undesirable to believe a proposition when there is no ground whatever for supposing it true
Italy, and the spring and first love all together should suffice to make the gloomiest person happy.
No nation was ever so virtuous as each believes itself, and none was ever so wicked as each believes the other.
The "social contract," in the only sense in which it is not completely mythical, is a contract among conquerors, which loses its raison d'être if they are deprived of the benefits of conquest.
Collective wisdom, alas, is no adequate substitute for the intelligence of individuals. Individuals who opposed received opinions have been the source of all progress, both moral and intellectual. They have been unpopular, as was natural.
A word is used "correctly" when the average hearer will be affected by it in the way intended. This is a psychological, not a literary, definition of "correctness". The literary definition would substitute, for the average hearer, a person of high education living a long time ago; the purpose of this definition is to make it difficult to speak or write correctly.
It will be found, as men grow more tolerant in their instincts, that many uniformities now insisted upon are useless and even harmful.
Dogmatism and skepticism are both, in a sense, absolute philosophies; one is certain of knowing, the other of not knowing. What philosophy should dissipate is certainty, whether of knowledge or ignorance.
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