I have never known a greater miracle, or monster, than myself.
We do not marry for ourselves, whatever we say; we marry just as much or more for our posterity, for our family. The practice and benefit of marriage concerns our race very far beyond us.
The customs and practices of life in society sweep us along.
One should be ever booted and spurred and ready to depart.
One must be a little foolish if one does not want to be even more stupid.
And as hearbes and trees are bettered and fortified by being transplanted, so formes of speach are embellished and graced by variation.... As in our ordinary language, we shall sometimes meete with excellent phrases, and quaint metaphors, whose blithnesse fadeth through age, and colour is tarnish by to common using them.
Speech belongs half to the speaker, half to the listener. The latter must prepare to receive it according to the motion it takes.
Lucius Arruntius killed himself, he said, to escape both the future and the past.
The laws of conscience, which we pretend to be derived from nature, proceed from Custom.
We are born to inquire after truth; it belongs to a greater power to possess it. It is not, as Democritus said, hid in the bottom of the deeps, but rather elevated to an infinite height in the divine knowledge.
My business is only to keep myself in motion, whilst motion pleases me; I only walk for the walk's sake.
There never were, in the world, two opinions alike, no more than two hairs, or two grains; the most universal quality is diversity.
I am further of opinion that it would be better for us to have [no laws] at all than to have them in so prodigious numbers as we have.
Men are nothing until they are excited.
It is a dangerous and fateful presumption, besides the absurd temerity that it implies, to disdain what we do not comprehend. For after you have established, according to your fine undertstanding, the limits of truth and falsehood, and it turns out that you must necessarily believe things even stranger than those you deny, you are obliged from then on to abandon these limits.
We are Christians by the same title as we are natives of Perigord or Germany.
God sends the cold according to the coat.
Death, they say, acquits us of all obligations.
Is it not enough to make me come back to life out of spite, to have someone who spat in my face while I existed come and rub my feet when I am beginning to exist no longer?
There are few things on which we can pass a sincere judgement, because there are few things in which we have not, in one way or another, a particular interest.
It is a disaster that wisdom forbids you to be satisfied with yourself and always sends you away dissatisfied and fearful, whereas stubbornness and foolhardiness fill their hosts with joy and assurance.
I do not believe, from what I have been told about this people, that there is anything barbarous or savage about them, except that we all call barbarous anything that is contrary to our own habits.
There is a certain consideration, and a general duty of humanity, that binds us not only to the animals, which have life and feeling, but even to the trees and plants. We owe justice to people, and kindness and benevolence to all other creatures who may be susceptible of it. There is some intercourse between them and us, and some mutual obligation.
Seeing that the Senses cannot decide our dispute, being themselves full of uncertainty, we must have recourse to Reason; there is no reason but must be built upon another reason: so here we are retreating backwards to infinity.
He loves little who loves by rule.
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